What kind of dua can I make to marry someone who is extraordinary person?
Speak to God the way you speak to someone you love and ask Him what you want. You do not need special words. You do not even need words.
What kind of dua can I make to marry someone who is extraordinary person?
Speak to God the way you speak to someone you love and ask Him what you want. You do not need special words. You do not even need words.
So recently, I found out about the Quran being vague about the hijab. This person was saying many scholars argue that it's left vague so that it can fit into any culture. But I heard many sheikhs say that it's haram to not wear the hijab, even if it's uncommon in your society.I don't have any problems with my hijab, but my parents more or less force me to wear maxi skirts and dresses, which makes me sad because I end up being a cast out at school
I’m an extremely shy person and I don’t wish to be so ‘different’ that I end up on the foreground. I don’t want to wear any skinny jeans or anything but I wish I could wear loose trousers because almost all hijabis at my school do that. And sometimes, I get the question why I always wear skirts and I don’t know what to answer since it’s something from my parents. Personally, I think it’s something cultural because it’s worn a lot in my home country. Could you tell me more about this?
(Part 2)I’m an extremely shy person and I don’t wish to be so ‘different’ that I end up on the foreground. I don’t want to wear any skinny jeans or anything but I wish I could wear loose trousers because almost all hijabis at my school do that. And sometimes, I get the question why I always wear skirts and I don’t know what to answer since it’s something from my parents. Personally, I think it’s something cultural because it’s worn a lot in my home country. Could you tell me more about this?
Alaikumassalam wa rahmatullah,
There are many differing ways of interpreting the Islamic texts (Quran, hadith and post-Prophetic reports) on the issue of the hijab. The two verses on the hijab in the Quran are:
And say to the female believers to lower their gaze, and preserve their private parts, and not display their adornment except such as is outward, and let them fix closely their head-coverings over their bosoms… (The Quran, verse 24:31)
O you Prophet, say to your spouses and your daughters and the women of believers, that they draw their outer garments closer to them; that will (make) it likelier that they will be recognized and so will not be hurt. And Allah has been Ever-Forgiving, Ever-Merciful. (The Quran, verse 33:59)
These two verses define the hijab the way it is worn throughout the Islamic world. The first one mentions a “head-covering”, therefore we know from that that the hijab involves covering the head, and it also mentions that the head-covering should cover the chest, therefore the image of the hijab that we get is a head-covering that is large enough to be wrapped in a way that also covers the neck and chest. The part that says “not display their adornment except such as is outward” provides a great room for maneuvering, allowing women to wear various styles of dress as long as it includes the hijab and it is considered modest and appropriate by the Muslim society around them.
The second verse provides the rationale behind the Islamic dress code. According to Imam Fakhr al-Din al-Razi’s commentary on the Quran, where it says “that will (make) it likelier that they will be recognized”, it means that women dressed as such will be likely to be recognized as modest, i.e. as women who are not interested in flirtation and being admired by men.
If you look at the way nuns dress, the meaning of this verse becomes very clear. When men see nuns, they immediately know that these are women who should not be approached or admired as sex objects. Even the most rude and lecherous men often become quiet and respectful when faced with a nun. The hijab is meant to do the same for Muslim women, signalling to such men that these are women who are not interested in being sexually admired or flirted with.
Some say that it is “unfair” that Islam puts the burden on women to dress modestly instead of asking men to stop looking. Islam does ask men to “lower their graze”, and looking at the context of the second verse above, you see that the hijab is not intended for the benefit of devout Muslim men, but for the benefit of irreligious and lecherous men who are found in all societies. The verse after 33:59 says:
If the hypocrites, the sick at heart, and those who spread lies in the city do not desist, We shall rouse you [Prophet] against them, and then they will only be your neighbours in this city for a short while. (33:60)
It was these “hypocrites, the sick at heart” who were sexually harassing Muslim women. As is mentioned in hadith narrations, some Muslim women did not use to wear the hijab (this included some of the Prophet’s wives), and the Muslim men had no problem with this nor did they harass them. But once the irreligious hypocrites in Medina started the harassment, these verses came down to deal with them, telling the Muslim women to dress in a way that would cause such men to ignore them.
As for wearing loose trousers, there is no issue with it as long as it is part of a modest costume that does not hug your body tightly. The point is to dress in such a way that does not attract admiring glances from men.
While some Muslims are harsh and strict about the hijab, the Quran only dedicates two verses to it and never mentions any punishment or threats toward women who do not wear the hijab. The command to wear the hijab is softened by other verses like:
And fear God to the best of your ability… (The Quran, verse 64:16)
While it is very easy for some women to wear the hijab, for others it can be difficult. The Quran contains many commandments that many Muslims do not follow fully, such as the command to provide income for one’s close relatives. The hijab is obligatory, but we are not meant to force religion on people, and people should be free to choose to wear it if and when they are ready for it, the way they are free to choose to start taking care of their close relatives.
Most people judge things by appearances, it will always be a fact that many Muslims will not consider a woman really Muslim until she wears the hijab. Similarly it is seen that in democratic countries people vote for the politicians that belong to their own race or culture without caring about the politician’s principles. It is only more intelligent and better educated people who can go beyond appearances.
Hi. So I was wondering if it's okay for us as Moslems to say "Merry christmas" to our Christian friends. There's a lot of people around me, including my parents, who told me to not say it because it's haram. If it's not okay, how do we explain it to our Christian friends without offending them?
According to a fatwa by the European Council for Fatwa and Research (which has the famous scholars Yusuf al-Qaradawi and Abdullah bin Bayyah as members) it is permissible to say “Merry Christmas” to non-Muslims. The Quran does not forbid us from being kind and civil to non-Muslims, and there is no clear evidence in the Quran or the sunnah to forbid such greetings.
Question from a reader:
is it fine if muslims give christmas presents to christian friends with the intention of giving them a little treat of kindness (not exchanging gifts)?
According to a fatwa by Dr. Abdul Sattar Fathullah Saeed (professor of tafseer and the Quranic sciences at al-Azhar University) it is permissible to give presents when congratulating Christians on their holidays, since there is nothing in the Islamic texts to prohibit this.
What is prohibited is taking part in the celebrations as if you yourself are a Christian, such as attending church on Christmas Eve.
Question from a reader:
I don't want to come of as rude but wishing someone a merry Christmas while knowing its based on a pagan belief that has been bent to fit the Christian standards as a Muslim that knows that its illogical to say them to have a lot of fun sinning.If someone tells you happy holidays and you reply with you too or something is another thing. But in my opinion you shouldn't start it. Not congratulating a celebration we don't celebrate isn't rude. Its not our religion,so we should act as every other day
It very much depends on context. A Muslim convert to Islam who still lives with his or her non-Muslim family can set a good tone on Christmas day by saying “merry Christmas” to his/her family. There are circumstances where a Muslim is moved by some feeling to say “merry Christmas” to a non-Muslim, Wahhabis will say that is a sin since to them the personal is always political, I am saying that it is not a sin and that it is a matter of personal choice.
If for you it would be strange to say “merry Christmas” because you do not live in such a context, then it is perfectly fine for you not to say it. The point is that instead of holding to a rigid “it is haram” line, a Muslim can instead use their own judgment to decide if it is appropriate to say it.
I agree with you that in most cases a Muslim can simply say “you too” and that would be the end of it.
What has made my emaan weaker is that I became traumatisied from a bad childhood. My parents played part in this. Sometimes they used islam against me to manipullate me. Also I wasn't allowed to get help, and my mom labelled my depression as kufr, which made me feel bad and try to suppress the despair . All scholars and everything I've read is about parental rights, and that it is a huge sin (akbar kabair) to cut family ties. I am not an adult and much better but I still want distance from them
Do not let other people’s mistakes affect your relationship with God. Read the Quran as if it was sent down to you personally, and follow its teachings and philosophy wherever you can in your life. If people misuse Islam to attack you, ignore it, knowing that God is better than them.
Regarding cutting family ties, that refers to treating family members as strangers, i.e. permanent estrangement where a child treats their disliked parent as if there is no relationship between them.
If your parents mistreat you, you have the right to keep your distance. What you do not have the right to do is cut off your relationship with them completely. Remain in their lives, help them where necessary, and be dutiful as much as you can, Islam doesn’t ask you to do more than this, it does not ask you to subject yourself to them if they constantly mistreat and humiliate you. Both you and your parents have your human rights, and if they neglect your human rights, they have sinned.
I feel guilty sometimes because I feel because I'm muslim I am responsible for the bad acts of Muslims. Because a lot of muslims do sometimes bad stuff and justify them with Islam. Can I be a Muslim and not think or agree with them? I don't want to be seen as someone who's a fake Muslim because I don't agree on all bad acts and geo-polical issues that are done in the name of Islam.
That’s understandable. It is similar to how some Americans feel guilt at the actions of other Americans or the US government, even though they themselves do not have anything to do with those actions.
The majority of Muslims have rejected the beliefs and actions of those Muslims not because we are fake Muslims, but because to us religion is about doing what is right and just and kind. If a religion asks you to do something that goes against your conscience, that religion is not worth following.
We read the Quran with our intellect and conscience, we build a vision of a way of life, of a moral philosophy, that always pushes us to be the best possible humans we can be, that teaches us to aim for the highest good of humanity.
That is the religion that the majority of Muslim thinkers and intellectuals follow throughout the world. You don’t have to be a fake Muslim to believe this, this is the most authentic Islam we have, that the majority of the world follows, coming from an unbroken tradition that goes back over 1000 years. So if a tiny minority of extremists do barbaric things in the name of Islam, instead of feeling guilty about their actions, we consider them criminals, outsiders, nobodies who have nothing to do with our religion.
Islamic terrorists are in the majority of cases funded and trained by different governments and intelligence agencies for their own political purposes, as I explain in my essay Why Most Terrorists are Muslim: An Introduction to the Origins of Modern Islamic Terrorism. It is not we who are guilty. it is those who fund them and train them.
I have relatives (we're all Muslims) who have mercilessly beaten the poor and vulnerable, mocked and treated the poor like they're sub-human, and just overall have vile character. As a result, I have no respect for them. I can't help but be filled with a degree of bitterness and scorn towards them. Is that considered a flaw in my character? Islamically, how are we expected to navigate such sentiments towards people like that? How far are Muslims obligated to take their compassion and humility?
When dealing with a complex issue like that, your best guide is the Quran. The Quran does not ask you to see such situations in black-and-white terms, forcing yourself to behave a certain way even if it goes against your nature. It tells you try to follow its moral philosophy in your life while continuing to use your intellect and conscience.
Therefore if you find their behavior repulsive, the Quran does not ask to continue treating them like they are close and beloved friends. It asks you to continue being nice and just toward everyone, even those who are mean and unjust toward you. But that is the limit of it. The Quran does not invalidate your thoughts and feelings, so you are free to think of them the way you described.
Umar ibn al-Khattab may God be pleased with him gave the job of governor to someone, and this person came to visit Umar the night before his departure to the area he was supposed to govern. He saw that Umar was playing with his children, who were riding him like a horse. He expressed wonder at how the ruler of the Islamic world allowed his children to do that to him. Umar asked him how he treated his own children, and the man said that when he goes home, his children all retreat to distant corners out of fear for him. Umar immediately sacks him, saying that a man who is not merciful toward his children cannot be merciful toward the people he governs.
So you see, Umar felt free to judge that man for his treatment of his children. His thinking wasn’t that he should love his fellow Muslim brother no matter what. If he sees someone being unkind, he feels free to criticize them and even takes action against them (by firing them from their job).
Life is complicated, so it is difficult to navigate certain situations. The best thing to do is to read the Quran constantly until its moral philosophy becomes second nature to you. In this way you will be able to use its teachings and your own intellect and conscience to come up with sophisticated solutions for each problem without oversimplifying things and without ignoring your own humanity and the humanity of those around you.
I read a hadith (that's sahih) that says the majority of people in hell are woman. Is that true?
According to the scholar Qadi Iyad, “women are the majority of humanity” (not sure how he concluded this), so that they make up the majority in both Hell and Paradise.
There is another hadith narration in which the Prophet (pbuh) says that he looked into heaven and saw that the least of its inhabitants were women. Ibn Hajar says that it is likely that one of the narrators of this hadith had heard the other narration that the majority of those in Hell are women, so they messed up this one so that it says less women would be in Paradise, mistakenly thinking that if there are more women in Hell, there would be fewer in Paradise.
There is nothing in the Quran to suggest that women are less virtuous than men or that they are more likely to enter Hell, so this is the unshakable foundation upon which our beliefs are based.
Does offering prayer, reciting Quran and being nice to people around me complete my deen? Because I don't have opportunities to grow more than this, I'm totally dependent on my parents. So I cannot contribute any more to improve deen. JazakAllah!
Read the Quran and follow its principles and ideals in your life, that is all you have to do. Islam doesn’t ask you to do more than you are able, we are all required to do what we can with what we have, whether we are young or old, free or in prison.
Part of being Muslim is the seeking of knowledge, therefore if you are able, you should try to read or watch lectures, whether they are about Islamic topics or anything else that may benefit you. You should never sit content with how you are but always aim higher, always trying to become better than you are now.
Why are many Muslims so close minded and judgmental. I feel like I can't keep it up. The expectations (especially from Muslim men) is way too high. Sometimes I feel like giving up . Especially the issue of modesty etc I don't feel like we are being given the space and time and freedom to make our decisions. I've gotten many cruel comments and it's hard.
Whether the Muslims around you are judgmental or open-minded depends very much on the society and culture in which you love. I grew up among my Hawrami relatives (a Western Iranian Sunni minority) and most of the people around me were extremely kind and open-minded.
Each race and culture has its own flavor of Islam, if you find a certain Muslim demographic not to your liking, try to connect with a different one if possible.
Many British converts do not find the cultures of their mosque communities satisfying and may end up mistakenly thinking that the problem is with born Muslims vs. converts or with Middle Eastern Muslims vs. converts. The problem in reality is that each race, culture, class and personality type practices Islam in the way that makes the most sense to it. You just have to find the right people to socialize with, as I mention in my answer What to do if you cannot find interesting and like-minded Muslims to befriend.
Regarding modesty, you are right, it is that way because people judge things by culture, not by lines of scripture. If you dress in a way that is culturally inappropriate, people may condemn you even if Islam does not condemn you, and in fact you will find that devout, spiritual Muslims are the least judgmental.
The Quran’s greatest focus is on spirituality, on developing the proper relationship with God, and on being kind and constructive when dealing with people. A person who is cruel toward you because of how you dress has not understood the first thing about the Quran’s teachings.
Read the Quran and develop your relationship with God. This is Islam’s first priority, and it has nothing to do with other Muslims. It is between you and God. Do not let other people define Islam for you or ruin your relationship with God.
As for dealing with other Muslims, you can act in a way that they find culturally appropriate to avoid their judgmentalism, many of them focus on appearances and do not care about what is in your heart. But if you wish to be able to make your own choices without being judged for it, then this unlikely, because most humans are judgmental and prefer cultural practices to spiritual ideals.
It is a choice between either fitting in and getting people’s approval, or being different and being judged for it. This applies to most things in life, not just dress code. If you wish things were different, that Muslim men saw you as a human and did not reduce you to how you dress, then such men exist, but they are more common in some places and cultures than in others.
If your idea about how Muslim men think comes from the internet (tumblr, Facebook, Islamic sites, etc.) and not real life, then that idea may not be accurate, since extremist Muslims are often a lot more active on the internet compared to moderates.
I know a mother who whenever there is a conflict between her boys (18,20,24 ages) she will exhaust her soul and torture it until she fells down just to make them stop fighting. Usually that will end the fight but it sends horror and complicates the situation. She uses the power of emotions this way because she doesn't have any other way to stop the fights. Her children wish to know how to stop this. One time they even had to send her to a hospital because her mind stopped functioning right. I sometimes even get the feeling that she enjoys the pain. I know it’s weird and I apologize for disturbing anyone who is reading this. But she’s very religious and used to be much stronger and very wise. At some point in her life alot of shocking events kept happening which I think is the reason why she lost control over her problem solving abilities. Please help and thank you.
That seems like a problem for a psychologist to look into, perhaps what she needs is more love, attention and respect from the rest of the family, maybe in this way she can start to feel more balanced and at peace again. And her sons should do their best to avoid giving her cause to be distressed. Instead of saying that she is overreacting and that she is wrong to be like that, they should go out of their way to avoid doing anything that upsets her, even if this is a lot of work and even if she is being unreasonable. Mothers have to deal with unreasonable children all the time, so if the roles are reversed, if the mother is being unreasonable, the children should try to repay the favor.
I finally got a job hamdullah. But I finish late and I have to walk through some secluded places to go back home. Is there any dua i can say for protection?
Surat al-Falaq (chapter 113 of the Quran) is meant to be used as a prayer for God’s protection. That’s probably the best prayer you can recite. Prayers are not meant to be used like magic spells for achieving certain things (like some Muslims use them), they are simply conversations with God, so you can actually say whatever comes into your mind.
The best way to pray is to do it in a way that praises God and that acknowledges your reliance on Him, such as in Surat al-Fatihah, which starts with various praises of God, then acknowledges the human reliance on God, then goes on to pray for God’s guidance.
I (a female) want to get married but I am also not okay with the idea of having children, nor do I like children. Is having a child a must when one gets married or do we have a choice? My family always say that we must have children and it makes me feel totally anxious with marriage. Even though I'm still single, there's a lot of reasons to why I want to get married, of course. Thank you!
According to Imam al-Ghazali in his Revival of the Islamic Sciences it is permissible for a husband and wife to agree to not have children. It is considered a good thing to have children, but there is no clear evidence to make it obligatory, so you have a choice. This is a complicated matter with many different opinions about it.
You could get married to someone who has an opinion similar to yours about children. And maybe you will feel differently about children down the road.
Aslamu Alaikum! Brother I'm suffering from social anxiety (or with some other phychological disease). As I can't afford therapy because I'm not financially well. So i don't wAnt to get married because I don't want to intentionally ruin someone's life. So, is this a valid reason for not getting married ? What Islam guides us about this?
InshaAllah things will get better for you. Marriage is not obligatory, therefore you always have the choice of not marrying. There are many important scholars, such as Imam al-Nawawi and al-Tabari, who never married due to their busyness with their work.
It is however not permissible for a person to claim that never marrying is a good thing, since it is considered a sunna (a Prophetic tradition). But as long as it is a personal choice then there is no religious issue with it.
Regarding your situation, you can wait and things may change a great deal for you in a year or two. There is no problem with delaying marriage for now, but there is no need to say that you will never get married, since you never know what the future may bring. You may one day meet someone who doesn’t mind your social anxiety and who can take care of you financially.
Do what you can with what you have, and always try to increase your knowledge through lectures and books, and inshaAllah you will be able to change yourself and your life for the better.
Source (in Arabic): Fatwa on the permissibility of never marrying
I'm a muslim girl and I'm attracted to girls. I've fallen in love with girls but I have never done anything (like kissing or more) because I know that would be fornication. Other than that, I pray, I fast, and I'm really religious. I know my attraction to girls is just a test Allah has made for me to pass. The thing is, I'm currently in love with a girl and she's not religious. I've told her that I love her but that nothing would ever happen between us.
I don’t think it’s a bad thing since Allah hasn’t forbidden us from loving someone, but it’s tiring and I know that eventually this “relationship” will come to an end. I don’t want to hurt her or stop answering to her texts but I want to take my distance so I can focus on other things like my faith. What do you think I should do? Thanks in advance, peace be upon you!
Breaking up with someone you love is rarely easy. The best advice I can give you is to read the Quran daily and try to make its priorities your priorities, and this book can give you the best and most relevant guidance for each situation in your life. Read it and after a few pages you will see your own situation (or something very similar to it) mentioned in it, and that will always help you find your way.
The Quran teaches us to be kind, forgiving, good-mannered and empathic toward people. It also teaches us to stay away from people who call us toward actions that displease God. These different and conflicting concerns must be balanced when dealing with people.
Each person’s psychology is different, so I cannot give specific advice on your situation. Read the Quran (just 20 minutes per day if you cannot do more) and you will inshaAllah find guidance in it.
Salam. I grew up in Europe so I didn't study Islam in a Muslim country so I haven't been provided with the full version. However my cousin did in my motherland (Arab) and when we discuss islam with eachother it's is so different, her views are more cruel in a way. For instance she said that honour killing is part of the deen because a woman's wali has the right to kill her if she brings shame but I didn't learn Islam that way. I was taught a more peaceful version. I wonder which one is true?
Alaikumassalam wa rahmatullah,
There is no such thing as honor killings in Islam. In Islamic law, an honor killing is murder and the person who does it is a murderer. A person can only be punished for a sexual crime only after trial.
It is true that many Muslim clerics have been complicit in honor killings, since they do not speak strongly against it and even tolerate it.
It is also true that many Muslims believe that a married person convicted of adultery should be executed, although in practice this has almost never been performed by Shariah courts, since the requirements for proving adultery are extremely stringent (four witnesses must have seen the sexual act taking place). Jonathan Brown mentions in his book Misquoting Muhammad that scholars have at times preferred to be exiled instead of signing the order for executing (stoning) adulterers.
The issue of advocating for executing adulterers is caused by most scholars preferring the less reliable evidence of hadith over the principles of the Quran, and the issue is not limited to executing adulterers. As an example, the Quran says that “There is no compulsion in religion” (The Quran, verse 2:256), yet most scholars support punishing people who leave Islam (sometimes by execution!), which as anyone with a tiny bit of common sense can see, is utterly hypocritical. Forcing people to stay Muslim is as much compulsion as forcing them to become Muslim. The Quran is clear on this matter, there must not be compulsion in religion, people must be free what religion they practice. Scholars, however, ignore this clear principle of the Quran and give preference to hadith, in this way justifying forcing people to stay Muslim.
Any Muslim who says Islam believes in religious freedom, but does not admit that the Quran’s principles are superior to hadith, probably does not know what they are talking about. The classical (and Salafi) Islamic view does not guarantee religious freedom, it forces people to stay Muslim against their own will.
Regarding adultery, using the evidence of the Quran and Islamic history, the great Egyptian Islamic scholar Abu Zahra, who was an expert on Islamic law, concluded that adulterers are not executed in Islam and presented his evidence at an Islamic conference in 1972, which immediately caused an uproar among the scholars, since gave preference to the Quran over hadith.
Can a person marry, even if he/she is suffering from some kind of psychological disease and knows that it can affect his/her married life?
It depends on the seriousness of the illness. If there is a good chance that you can have a functional family life and can bring up children safely, then it may be fine (you should get other people’s opinion on this and not rely only on your own). Be honest with your potential spouse regarding your illness, you should let them know about it and give them your honest opinion on what you think your limitations are when it comes to being a good spouse and parent.
You said marriage is not obligated but we're told it's half of the deen
The “half our dīn” saying comes from a group of hadith narrations all of which are of questionable authenticity. One of them comes from al-Bayhaqī’s collection and the chain of narrators includes Yazīd al-Raqāshī, who is untrustworthy according to al-Tirmidhī and Ibn Ḥajar. Another version comes from al-Ḥakām’s collection, and the chain contains ʿAbd al-Raḥmān bin Yazīd, who is also untrustworthy according hadith scholars.
There is another famous saying that says “A woman completes part of a man’s faith”, this is not from the Prophet, but from Ṭawūs ibn Kaysān, it is just a scholar speaking his personal opinion.
The hadith scholar al-Albānī performed a detailed study of these narrations and considers all of the them untrustworthy except one that says “A woman supports a man in part of his dīn, so let him worry about the second part.” This hadith is not authentic due to its chain containing at least one person whose is known to be of arbitrary reliability (he sometimes speaks the truth, sometimes says something completely wrong). Al-Albānī concludes that the hadith has a status of ḥasan, meaning that it is not authentic (ṣaḥīḥ), but that its meaning sounds good and one cannot say with certainty that it is fabricated.
In conclusion, therefore, this “half our dīn” concept is not firmly established and cannot be used as a basis for deriving principles.
What are the manners and rules of performing wudu and prayer (for a female)?
Learning how to perform ablution and pray properly requires a lot of detail and I cannot give it in an answer or two. Please check out Asad Tarsin’s book Being Muslim: A Practical Guide, which mentions all the details of praying and other Islamic acts of worship, and inshaAllah you will find it highly useful.
Is getting agitated when someone walks in on you praying something to be concerned about? In general, I strongly dislike when my family members see me do worship.
It is normal to dislike being looked at when you feel others might be judging you regardless of the activity you are performing. Even if you love your family and they love you, if for example they are non-Muslim or non-practicing Muslims and find the prayer funny, you will not like to do it in their presence, similar to the way you wouldn’t want to work on a painting in the presence of someone who thinks painting is a foolish activity.
I've read that it's best to delay isha namaz I was wondering exactly how long should it be delayed for?
There is an authentic narration in which the Prophet ﷺ says that he would have liked to ask his followers to pray isha at the end of the first third of the night, or at the middle of the night, but that it would have been too difficult for some to pray isha that way.
From that, people understand that it is a good thing to delay the isha prayer. You can delay it to the first third of the night or the middle of the night. The “night” is defined as the time between the isha athan and the fajr athan (not 12 AM), so if isha is at 9 and fajr at 5, that makes 1 AM the middle of the night.
It is considered sinful by some scholars to delay isha past the middle of the night, while others consider it acceptable to pray isha any time before the fajr athan.