I am a Muslim but my personal opinion is that politics and Islam shouldn't mix. The living examples of this are Muslim countries. I am not saying by any means that democracy is better, God knows how many people have died in the name of secular democracy. Although I know that the original intention and purpose were to stop corruption but this has bred more corruption and ignorance and hate etc. I am not a modernist that think we need to re-interpret what Allah perfected for us nor am I putting(1)

myself in a position in which I think I know better than Allah SWT. I’m just saying that clerics are getting enormous money in KSA to issue their own made up fatwas that cause corruption,that they are following weak hadith on purpose and that they try to deprive certain people of their rights in society. The shia sunni conflict has been going on for centuries and arab-arab &muslim-muslim & government-civilian Muslim war still hasn’t ceased because of disagreement. muslims still want a Muslim government, and so much blood has been spilt over this and no one uses their minds nor can they think critically. Whoever speaks up against this gets called an apostate. I don’t know really if apostaty is a muslim thing or not because( some muslim intellectuals have opposed this but scholars are pro- apostasy law) but it sounds like a political tool to keep the government still operating and under control. (3)

 

I am against seeking power in the name of Islam the way Islamist political parties do. I explain the problems with political Islam in my essay The Last Mufti of Iranian Kurdistan (And a Critique of Political Islam).

A government is just a tool for ensuring the good of the people and the Quran does not provide any clear indications for what type of government is best or most “Islamic”. The most “Islamic” government is the one that best reflects the Quranic ideals of justice and mercy regardless of its structure (whether it is a good king in charge or a parliament).

This does not mean that Islam should have no role in government. Islam will always have a role, since its teachings will affect the thinking and behavior of Muslims who are involved with politics and law-making. The secular “morality” of American diplomacy allows the United States to spy on its closest allies and stab them in the back wherever it fits its interests. If more Muslims become involved with American politics, then their morality will affect American politics so that the government may start to act less like a barbarian savage and more like a civilized human who respects other humans.

In my view there is no conflict between Islam and democracy. If the majority of the people of the country are Muslim, they can democratically vote for the inclusion of more Islamic ideas into their politics and laws. This is what the Quran teaches, that the state of the government reflects the state of the people; if the people are greedy and selfish, their government will be like that too, and if the people are good and honorable, their government will be too. A large government like that of the United States needs the help of millions of its citizens to function. It is through the involvement of millions of ordinary Americans that the United States government gets away with destroying and bombing country after country. If these Americans had the moral courage of their ancestors, they would have refused to support their government and their politicians in these acts. But they would rather keep their comfortable jobs rather than take risks with their finances and lives. And in this way everyone’s moral cowardice is reflected in their government.

Now, since so many people hunger for power, there are Muslims who think that the best way to manage a country is for them to gain power in the name of Islam and force their ideas on everyone else. This is never going to work, Islam is not meant to be forced on people. These people think that “we will seize power then do good with it” while what Islam teaches is to do good right now and leave power to God. The Prophet ﷺ did not seize power, he was invited by the people of Medina to become their ruler and law-maker. He was very much democratically elected to become the ruler and he lived up to this role by managing and defending his new country.

I am not saying that Muslims should be docile sheep who let their governments do whatever they want. I fully support political activism by Muslims, such as through critiquing their governments and politicians. What I am against is seeking power in the name of Islam. One can do all kinds of political activism without seeking power. I am also not against individual Muslims being involved with politics, that’s their own personal business. What I am against is Muslims banding together to gain power in the name of Islam, this always leads to more evil than good, as I describe in the essay linked above.