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Understanding Islam’s Sophisticated Approach to Slavery: Why Muslims Practiced Slavery in the Past, and Why They Reject it Today

It may sound like nothing but empty apologetics to defend Islam’s toleration of slavery and say that Islam’s goal was to abolish it, when Islam’s Prophet  and his companions all practiced it widely. And generally this is what much of the arguments defending Islam’s views on slavery sound like when they come from traditional scholars.

It is difficult to reconcile classical Islam with modern views on slavery because classical Islam calls for applying the Quran and the Sunnah (the Prophet’s traditions ﷺ as recorded in hadith collections) as equal authorities. Since the Prophet ﷺ practiced slavery, the implication is that anyone can practice it without it being an issue. Saying slavery is morally wrong today is like saying the Prophet ﷺ did something morally wrong, which naturally is considered unacceptable. The Saudi Salafi scholar Saleh al-Fawzan recently issued a fatwa (ruling) saying that terrorist groups operating in Iraq have the right to enslave women belonging to the non-Muslim Yazidi minority.

The root of the problem is the corruption of the Quran’s status and role within Islam. While Islam was originally a religion based on the Quran, with hadith acting as a helper, today the Quran has become overshadowed by hadith, so that the Quran is no longer considered the always-relevant, always-supreme authority within Islam that it is meant to be.

Within conservative Sunni Islam, there are two major schools of thought, one of which cannot explain Islam’s toleration of slavery in a satisfactory manner. This side includes classical scholars and Salafis. The other side is the Quran-focused school, which can provide a satisfactory explanation while also being fully in agreement with the modern world’s ban on slavery. For a detailed discussion of Quran-focused Islam and its differences from classical Islam, please see my essay Quran-Focused Islam: A Rationalist, Always-Modern and Orthodox Alternative to Salafism.

To start the discussion, I will quote the relevant part of the linked essay that deals with slavery:

When we modern folk consider slavery repulsive, when we believe in human rights and the dignity of every human being, and when we find that the Quran, while regulating slavery, never commands it, then we can reject slavery and ban it in our societies. Our living guide, the Quran, does not ask us to practice slavery. Our dead guide, hadith, mentions that the Prophet, peace be upon him, and his companions, widely practiced it, because that was the common practice in the world at the time, and it served various beneficial functions (it was far superior to the Jewish and Christian practice of killing all men, women and children of a defeated enemy, or leaving them to starve). It served a purpose at the time. And if 10,000 years from now, the world goes back to being undeveloped and slavery becomes commonplace, then the Quran is there to regulate it again and slowly eradicate it.

Classical scholars today are all against slavery to some degree, but they also have to “defend the Sunnah” by saying that it is a part of Islam and by finding various justifications for it. They are placed in the difficult position of having to say that there is nothing morally wrong with slavery (because the Prophet, peace be upon, practiced it), that the Prophet’s traditions are meant to be applied as an equal to the Quran today, and that slavery today is wrong and that Islam is against it. Quran-focused Islam doesn’t suffer from having to adopt these contradictory stances, because it believes the point of Islam is to follow the Quran, and that the Sunnah is merely a help toward this.

The Quran does not command slavery, therefore if there is no slavery in a society, then Muslims do not have to engage in it, and they are free to ban it. But, if Islam finds itself in a society that already practices it, then Islam can be adopted by it, in this way their practice of slavery is reformed and slowly eradicated (the Quran strongly encourages freeing slaves, and a child born to a slave and her master is considered a free person in Islamic law.)


So we can honestly say that slavery was a part of Islam then, but that it is no longer part of Islam today, and that one day in the far future it could again become part of Islam. Our religion is always updating itself. There is no such thing as a single Islam the entirety of whose practices and ways of life can be set in stone and followed for eternity, as Salafis think. Instead, Islam is always a self-renewing derivation of the Quran and life, guided by hadith and classical scholarship wherever needed. If people say slavery is wrong, we agree with them, and tell them that Islam wants to eradicate it. If they point out Islam’s historical practice of slavery, we say it tolerated it because it was a worldwide practice then, because it served practical purposes, because banning it could have had violent consequences, but now that the world is different, Islam, too, can be different, because the Quran is living among us, telling us how to respond to each new age of the world.

According to Abul A’la Maududi, the Prophet ﷺ freed 63 slaves by himself during his life. In his commentary on Ibn Hajar al-Asqalani’s Bulugh al-Maram, the historian Muhammad bin Isma`eel al-San`ani says that the Prophet ﷺ and his companions together freed over thirty-nine thousand slaves in their lives.

The question then is if Islam had to tolerate slavery for practical purposes, why did the Prophet ﷺ himself and his close companions have concubines? Couldn’t they have chosen to be morally better than the rest of the population?

I will focus on early Islamic history, since what Muslims did after that did not always reflect Islamic principles. If we find moral justification for the Prophet’s practices ﷺ, then this is sufficient. It is not necessary to find moral justification for Ottoman practices regarding slavery, since what they did regarding slavery and a thousand other things does not necessary reflect the teachings of Islam.

Islam’s critics may say that we modern Muslims are trying to back-rationalize Islam’s “savage” beginnings by reinterpreting the Prophet’s actions ﷺ as if he wasn’t a vicious and power-seeking warlord. But as will be shown below, his policies and reforms regarding slavery were so noble and ahead of their time that he puts Christians of a thousand years later to shame.

The Arabian System of Slavery

Slavery has been a part of life in most human societies. American Christians were having sex with their black slaves by the tens of thousands. Since Christianity has no framework for dealing with slavery, the slaves and the children born would be abandoned, rather than taken care of as Islam would require.

At Islam’s beginnings, it was common practice to take the defeated enemy’s women as slaves, this was done by the pagans too. It was an ordinary and accepted part of life. Before Islam, Arabs had 20 ways of acquiring slaves according to the scholar Muhammad Mutawalli Sha`rawi, such as people being made slaves due to debt, or a tribe offering one of their own as a slave as an offering to another tribe, or one tribe attacking another with the purpose of enslaving them. Islam reduces these ways to only one way: Enemy prisoners coming out of a just war, not an offensive war done for gain, but a war done against an aggressor.1 And if there are international treaties for dealing with prisoners of war, like there are today, then this way too would be closed.

So within the Islamic system, this is how slaves are created:

  1. During an age of the world where slavery is a worldwide practice, some group launches a war of aggression against Muslims. The Quran expects Muslims to sign treaties with their neighbors and commands them to not be aggressors, therefore a war would only be against an enemy that has broken treaties. Of course, many Muslim states throughout history have abused Islamic law to justify wars of aggression, but the actions of Muslims are one thing, and Islamic principles are another. You cannot hold Islam responsible when Muslims break its laws. All major religions, ideologies and constitutions have been used to justify wars of aggression.
  2. The enemy is offered peace but refuses to back down.
  3. The enemy is conquered.
  4. The enemy’s men, women and children are taken as captives and have the status of slaves, with a long list of rights ensured by Islam. Note that the enemy would have done the same to the Muslims if they had been the conquerors.

This is what happened to the Jewish Banu Qurayza tribe, which at Islam’s darkest hour, when the Muslims were under attack by a large alliance of pagan Arabs during the Battle of the Trench, they broke their treaty with the Muslims and plotted with the attackers to help them destroy the Muslim state. Their men were executed for high treason (treason during a time of war, it is also the law in the United States to execute for high treason), and their women and children were enslaved. Executing the enemy’s men was done for their treason, this wasn’t the standard practice against enemies.

In Islam’s early history, this enslavement of an enemy was not done out of aggression. An enemy, instead, initiated the aggression, with full knowledge of its potential consequences. In the case of Banu Qurayza, it was a risk they took, and it did not pay off. Had they been successful, it would have been the Muslims who would have suffered execution and enslavement under the hands of the pagan Arabs and their Jewish accomplices.

Couldn’t God have asked the Muslims to do something morally superior to enslaving the women and children? He could have, but He didn’t. We can speculate regarding this, although we may not be able to find a conclusive answer.

One important reason for tolerating slavery may have been that at the time Islam arrived, Arabs may have found it impossible to accept the idea of not enslaving an enemy, because to them this was the standard practice around the world. They may have found it incredibly unjust and infuriating to not enslave an enemy that was going to enslave them if it had the chance. Abolishing this practice could been similar to trying to teach Arabs parliamentary democracy. They may have been unable to appreciate the reasoning behind it, and this could have created discontent and division. Therefore Islam humored them for a while, allowing them to continue existing as they already existed, while reforming their practice of slavery and placing mechanisms for eradicating it slowly.

So part of the reason could be the psychology of those times. It may not have been possible to help Islam continue on the one hand, and to ask its adherents to not take defeated enemies as slaves on the other.

One other reason for tolerating slavery is that slavery took care of providing for the women and children acquired through war. The Jewish solution to this problem in Biblical times was to also kill the women and children, as is recorded in the First Book of Samuel in the Bible and in other places:

…and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. (Samuel I, 15:3)

The Jews who founded the modern State of Israel also seem to have had a similar mindset.

Christians did the same at times, for example:

Albert of Aachen, a chronicler of the First Crusade era, explicitly claims that the Arab soldiers capture and enslave virgins. (According to him, the Christians just kill everyone.)

[From a historian’s answer posted on Reddit]

Muslims, being more civilized, did not kill people needlessly, and especially not women and children. The killing of women and children in war is strictly prohibited by Islamic law.

New populations of slaves acquired during war would be mostly women and children (because the men were mostly dead, since the wars in those times were often “total wars”, where all the males fought). If this population of mostly women and children had been abandoned, it could have starved, since it had no men to take care of providing for it, and to avoid starving, the women may have resorted to prostitution, as Venezuelan women do today.

The Prophet ﷺ couldn’t have asked the Muslims to take care of these women and children without getting anything in return. Food, clothing and houses did not magically fall from the sky; it required much labor to provide these. Politically it could have been highly damaging to his cause to force the men to become practically slaves of the interests of this defeated population, building them new neighborhoods of homes in their towns and feeding and clothing them. Doing this would have also led to a great increase in prostitution and theft, because this new population of women and children would have had no major alternative ways for advancing in life. This is what happened in New York City in the 1850’s when a great number of unmarried Irish women and children were dumped into the city, escaping famine in Ireland. Their neighborhoods would have turned into ghettos full of crime, as happens to all jobless and idle populations, supported by the hard labor of the Muslims.

The Prophet ﷺ could have asked his followers to marry these women and take care of their children. This wouldn’t have worked because only a man who had two homes and the income to maintain both could have married a second woman. They couldn’t keep two wives under the same roof, because this has an immense likelihood of causing marital discontent and no sensible man would do this. Most men did not have a second home or the income to maintain one. So marrying them wouldn’t have been practical, a few of the women could been married, but not most.

As a reminder, I am describing the reasons why Islam tolerated slavery in the ancient world. As I will describe below, Islam today does not tolerate slavery and Muslims around the world have supported banning it, this is not because Islamic principles have been abandoned for modern principles, it is because the Quran supports us in doing what we know to be the just and kind thing, while also tolerating slavery in societies that already practice it. The Quran has an anti-slavery agenda, but its agenda requires that it should tolerate slavery if a society already practices it, ending it from the inside (more on this later). Societies that already practice slavery may be violently opposed to the thought of abandoning slavery, as the example of the American Civil War shows. Islam’s toleration for slavery enables it to spread in such societies and gently reform it and put an end to it.

So marriage was not a practical option. What was needed was a form of marriage that did not compete with the man’s existing marriage, that did not require a second home, and that did not require high income for a man to engage in it. The Arabian system of slavery provided all of these features by enabling the women to work as servants in the men’s homes, in this way not being competitors in status to their wives. By giving the men the right to have sex with their female slaves, it made the men willing to keep them as slaves, otherwise they wouldn’t have wanted them (as will be described further).

In this way the women were taken care of and fed as were their children, they were not killed like Jews and Christians would have done, and they were not left to starve. These women grew up thinking of slavery and concubinage as a normal part of life, and their own husbands had female slaves, and they saw nothing wrong with this as long as it was not happening to them. For them the difference between being a wife and a concubine was a difference in status, not a difference between a consensual sexual relationship and rape. This is evident to someone studying China and Japan’s ancient practice of concubinage. Concubines were neither wives nor mere sex toys. They had a specific social status, it was lower than that of a wife, but it is a highly naive view of history to think of such women as merely bodies that were abused and raped.

The Christians of Egypt gifted the Prophet ﷺ a Christian concubine named Maria. Were the Christians merely sending the Prophet ﷺ a sex toy as a gesture of good will?

Of course not. As any historian of ancient times will tell you, this was similar to a man offering his daughter in marriage to someone else, with her own opinion in the matter ignored, as has been standard practice among large sections of society in all of history, especially among the aristocracy. She did not have to be placed in chains and shipped off in a box. For her this was her job, and she had no problem with doing it, similar to the way today female actresses do not mind having a male actor’s sexual organ inside them for a movie sex scene, it is part of their job and they do it. The difference is that, in theory, concubinage was “forced”, while a modern actress is not “forced” to do that. But it all depends on the woman’s mindset. A concubine did not feel raped the way a modern woman forced into slavery would feel, she felt that she belonged to a lower-class caste of women, one of whose jobs was to have sex with their masters. She may have hoped for a better life, to one day be a full wife and not merely a concubine, but she had a respected social status and function, she thought of herself as an integral part of society, not as someone imprisoned and raped against her will like modern-day sex slaves are.

These things do not justify slavery, but provide part of the explanation for why Islam tolerated it. A modern woman may value her own dignity so much that she may consider murdering anyone who tries to enslave her, but at that time, the women thought of concubinage as a forced, low-status marriage that would be their fate if their men failed to protect them.

In Islam, the relationship between a slave woman and her master is an official relationship, it is similar to a marriage. She cannot be in a sexual relationship with anyone else during this relationship. If she is already pregnant when acquired, her master does not have the right of having sex with her until she gives birth. If she becomes pregnant by her master, her master no longer has the right to sell her, because she acquires that status of umm walad and cannot be sold as a slave. Her children that are born to her and her master will be free citizens and not slaves, and if her master dies, she becomes a free woman herself. If Islam was a barbaric religion that taught its adherents to enslave people, why would it have so many sophisticated mechanisms for eradicating it? What is the point of preventing a master from selling his slave once she is pregnant or has given birth? The Christian slave owners of America didn’t think there was any point in this, since they were not civilized enough to worry about the status and rights of the slave, while the Muslims of 630 AD found a point in this, because it enabled the woman to care for her children under the care and protection of her master, while also forcing the master to take full responsibility for the children, who were now free citizens. Americans just 160 years ago were barbaric savages in their dealing with slaves compared to the “barbaric” Arabs of 630 AD.

A person who has a limited view of history may think that the best solution to slavery is to ban it and let whatever happens happen afterwards, and this was the idea of the North in mid-19th century America, which led to the American Civil War2, causing the death of about a million people (it was the bloodiest war in history up to that time). Since Islam was not invented by short-sighted humans, it respects the existing culture, enables an extremely undeveloped society to take care of the women and children who are victims of war (instead of killing them, allowing them to starve or encouraging them to become prostitutes and criminals by dumping them into cities), and provides various methods for slowly but surely eradicating slavery until it can be banned without any social unrest, the way almost all Muslim-majority countries today have banned slavery.

While these facts are, of course, not sufficient to justify slavery in the modern world, in the ancient world, given the political and economic circumstances of those times, it is understandable why Islam tolerated slavery.

It would be untrue to say that the Prophet tolerated slavery entirely out of charitable motivations. The Arabian system of enslaving war captives and distributing them was done as part of the distributing of war booty, the goods taken from a defeated prisoner. From Tariq Ramadan’s In the Footsteps of the Prophet:

Seven days had elapsed since the surrender, and the Hawazin had not appeared to ask for their womcn and children back. Now thinking that they would not come, Muhammad decided to share out the captives between the Quraysh Muslims (who once again received a more important share) and the Ansar. He only just finished the distribution when a Hawazin delegation arrived. The Prophet explained to them that he had waited for them, but since they had not arrived he had already shared out the captives; he said that he would intercede for them and ask people to give back their prisoners if they wanted to. After some hesitation, all the fighters gave up their captives to the Hawazin delegation. (Pages 184 and 185)

The Muslim fighters wanted the captives as their slaves. The Prophet, however, wanted them to wait for the captives’ tribe to come and hopefully sign a peace treaty, after which they would be given back the captives. Since the Hawazin didn’t seem willing to come for a treaty, the Prophet assumed they still intended war, and for this reason allowed the Arabian system to take its course, giving his warriors what they were used to get.

But once the Hawazin finally appeared, the Prophet showed his noble character and the non-Arabian-ness of Islam by convincing his fighters to give the captives back. Instead of acting like an Arab warlord, rejoicing in defeating and enslaving an enemy that had gathered to destroy the Muslims, he let them go free once their representatives came to ask for peace.

This scene also illustrates the sensitivity of the Prophet’s political situation. He could not force his fighters to give up the captives. They were from different Arabian tribes with their own ideas about their rights and their status in relation to the Prophet. The Prophet was not in charge of a “horde” of mindless soldiers like so many detractors of Islam (especially various Jews in the West’s academia) wish to portray, he had to keep a sensitive political situation balanced, giving sufficient satisfaction to each section of his following so that they would not rebel against him.

He did not act like the largely Jewish Bolsheviks of Russia (led by the Jewish Vladimir Lenin), enforcing a new ideology on the entire population and giving everyone the option of either accepting it or dying. He humored the population, their pride, their culture and their various forms of social organization. He did not want to destroy society then rebuild it (like all Marxist and neo-Marxist ideologies wish to do), he peacefully gave his message to his society, giving them the option of either accepting it or leaving it, and never responding to the violence offered him and his followers. Only when he was elected the sovereign ruler of Medina by its main tribes did he start to act like a ruler, doing what was necessary to protect his state against aggressors.

And even then, he continued to respect the existing society and culture. Instead of acting like Lenin or Ayatollah Khomeini, using assassinations and purges to enslave the population to his interests in the name of the greater good, even though he was a prophet of God and had His authority behind him. He continued to respect them, consult them, while the Muslims continued to maintain the right to question and criticize his decisions. Even at the end of his life, when he had become the supreme ruler of Arabia, his companions severely criticized to his own face his choice of a 17-year-old as the leader of a Muslim army. Instead of thinking “God’s messenger says so, therefore no argument can be admitted”, they treated him like a human and felt free to disagree with him, so that he had to convince them of the sense and rationality of his decisions.

In his truly democratic form of governance, in allowing everyone to voice their opinions and take part in decision-making, treating him like any other human, rather than as a supreme leader, he was a far cry from the typical modern dictator who expects absolute obedience, or the typical modern democratic leader who considers democracy an annoying formality that gets in the way of their achieving their goals, paying lip service to it while betraying its principles on a daily basis. It is all the more strange that someone who had over 100,000 people under him, considering him truly a messenger from God, would never make use of his status as God’s messenger to get his way, instead allowing people to challenge him daily.

Compare him to Ayatollah Khomeini, who by the virtue of (supposedly) belonging to the Prophet’s descendants and being the main religious authority of his sect, while in his weakness he admitted to believing in democracy and spoke with non-Shia leaders like Ahmad Moftizadeh, once he achieved supremacy in Iran, he quickly went on to purge the government from his opposition, rushed the constitution he liked through the judiciary to the dismay of his opposition and his own friends, and used theological arguments to prove that his decisions could not be questioned.

Vaso di fiori sulla finestra di un harem (“The window of the Harem”) by Francesco Hayez (first half of 19th century)

The Prophet’s Concubines ﷺ

A person may acknowledge that politically and economically, it made some sense for Islam to tolerate slavery instead of banning it immediately. They may even acknowledge the fact that Islam in the modern world does not command slavery nor support it, since, in the Quran-focused school of thought, Islam is always a derivation of the Quran and the modern world, and since the Quran does not command slavery, and since we in the modern world dislike slavery and consider it repulsive, Islam gives us full rights to ban it.

But they may wonder why the Prophet ﷺ himself accepted to have slave women he had sex with (concubines). Couldn’t he himself, and his closest companions, have chosen the moral high ground of avoiding it?

We cannot find a conclusive answer for this, but we can speculate. Perhaps in God’s view, there was no good to be gained by prohibiting the Prophet ﷺ and his companions from keeping concubines when everyone else did. These women would have had masters anyway, so it wouldn’t have improved the lot of these women to prevent some Muslims from keeping them, it may have even worsened their lot, because many Muslims may have tried to follow the Prophet’s example ﷺ of not keeping concubines, creating large populations of female slaves that nobody wanted. And if the Prophet ﷺ had kept concubines without having sex with them, in this way practicing slavery without the sex part, other Muslims may have tried to follow his example, and by so doing, they may have avoided keeping female slaves at all, since an important reason, perhaps 90% of the reason, for their wanting to take care of these slave women was that they received the privilege of intimacy with them. So the result, again, could have been large populations of female slaves that no one wanted. The result would have been that the slaves would have been sold to non-Muslims (since Muslims didn’t want them), and this wouldn’t have been better for the women, but worse, since the non-Muslims may have had no laws for protecting the rights of these slaves or providing them with ways for themselves or their children to be freed. So there would have been no moral gain from these choices.

By keeping concubines the way the rest of the culture did, the Prophet ﷺ showed the rest of the Muslims that they too could do this. In this way the society of that time was able to absorb conquered populations and slowly free them.

In Islam, slaves also have the right of mukataba, which was for them to be given free time in which to work, so that they could buy themselves off of their masters. In this way many male slaves were able to buy their own freedom. America’s slave owners of 1850 CE and their official laws considered their slaves and everything the slave owned as properties of their masters. Imagine their infuriation if they were told their slaves should be allowed to work in their free time, or that what they earned was not a property of the master, but a property of the slave. They, including their religious clergy, would have considered this a dangerous attack against their God-given rights over their slaves.

The Prophet ﷺ himself could have kept no concubines, saying that God had commanded him not to keep any, while making it lawful for everyone else. This could have affected his status negatively in the eyes of his followers and allies, since the concubines belonging to a man’s household added to his prestige. The Prophet himself ﷺ was part of Arabian culture, considering slavery and concubines a normal part of life, like everyone else did. God could have taught him that one day humans will discover that it is morally wrong to enslave people, but He did not for His own reasons, perhaps it served the interests of everyone, including the slaves, for the Arabian system to continue functioning like usual, with a few crucial reforms added to it to significantly reduce the number of new slaves, and to provide various ways for slaves to be freed.

While today we can think of various things the Prophet ﷺ could have done at that time instead of practicing slavery and concubinage, we can never be sure that our solutions wouldn’t fail miserably in that ancient Arabian context. We can never be sure if Islam’s solution wasn’t the best possible solution for that time and place, enabling a society to slowly eradicate slavery without causing civil wars, and without the religion being abandoned for being too ahead of its time if it had outright banned slavery.

Therefore a fair-minded reading of the Quran and early Islamic history will see that there is not sufficient justification for calling Islam a false or unjust religion for tolerating slavery at that time. They will see that the Prophet ﷺ was already greatly ahead of his time and that he made some incredible reforms in various areas of life, including reforms regarding slavery. Therefore the only thing they can criticize him for is not being even more ahead of his time, which is a pretty weak criticism. Who is to say that he wasn’t already operating as much ahead of his time as it was possible to be without people abandoning his movement?

Is Islam Outdated?

A person could say that now that the world is sufficiently developed, Islam is an outdated religion, that since it contains many rules and regulations regarding slavery, the religion must have been meant for ancient times and not today.

The truth is that there is no guarantee that the world will continue to be developed. Perhaps a nuclear war will break out 10,000 years from now and there will be isolated areas of the world that would live in conditions as basic as those of 630 AD, and in that case, there may again be warring entities that practice sexual slavery, and Islam’s rulings regarding it would become relevant again.

Or humans could establish a colony on another planet where slavery is practiced. If some people among them convert to Islam while belonging to that culture that practices it, then Islam’s rulings regarding slavery would be relevant again.

Islam’s goal is to end slavery, as it is obvious to anyone reading the Quran. Muslims have not always worked toward this goal, but this is Islam’s goal, if Muslims misapply Islam, that is their fault, not Islam’s.

The Modern Islamic View

As I explained earlier regarding the Quran-focused school of Islamic thought, since Islam is always a derivation of the Quran and the modern world, and since we in the modern world reject slavery, and since the Quran does not command that we practice slavery, then it logically follows that we modern Muslims can reject slavery without issue, working to eradicate it completely, and not practicing it even when given the opportunity.

This is not a way of rejecting Islam’s old teachings. Islam is based on the Quran, and the Quran does not command slavery, therefore practicing slavery is a choice that may make sense for some Muslims in some time and place that already practices it (as in ancient Arabia or an isolated space colony), while it may not make sense in another time and place (as in the modern world today).

Islam does not force us to practice slavery. Since we Muslims believe in human rights, since we hate the idea of any woman getting raped, since we have empathy for people, we can reject slavery while remaining 100% true to the Quran and the Sunnah, practicing the full letter of the Quran in every part of our lives.

The Quran is always the same, but Islam is not. Islam changes with the times, because it is a derivation of the Quran and the time in which it exists. When the Quran is placed inside the modern world, it leads to an Islam that rejects slavery, while when the Quran is placed inside ancient Arabia, it leads to an Islam that tolerates it for a while. Think of the Quran as a computer program. The computer program is the same, but it acts differently depending on the environment in which it is placed. Here is how the program’s logic works:

If there are practical reasons for tolerating slavery, if the world practices it and banning it would do more harm than good then slavery is tolerated, otherwise it is banned.

And this program is exactly what the majority of the world’s Muslims follow today. Almost all of the world’s Muslim-majority countries have banned slavery.

Islam’s Historical Mistakes

It is true that various Islamic empires have acted aggressively and have sought to enslave not as a matter of practical necessity but for profit and pleasure. You cannot blame a modern Muslim for the deeds of these past Muslims because, as I said, Islam is a program derived from the Quran, a program that is updated daily, therefore if the Muslims of previous times, out of ignorance, lack of appreciation for human rights or sheer greed have done things that would be found morally reprehensible today, then those acts reflect the shortcomings of those Muslims and not Islam.

One could say that if Islam had forbad slavery, all of those evils would have been prevented. There is no way to know this for sure, because as explained, banning slavery may have been politically and economically unfeasible, and even if it had been banned, Muslims were still free to do a thousand other evil things, therefore slavery is nothing special. If Muslims hadn’t enslaved, Islam’s detractors would simply have found another historical deed of Muslims to criticize Islam for.

Therefore a fair-minded person will not criticize the deeds of Muslims, but the program they follow. Islam is the program, and its programming logic makes Muslims avoid and ban slavery, therefore there is nothing to criticize today’s Islam for regarding slavery. You can, however, make this criticism:

I dislike the fact that in some isolated space colony 1000 years from now if slavery is already practiced, and if some people embrace Islam, I dislike that they will not ban it immediately but instead take a generation or two doing it.

A final question could be; why believe in a religion that has parts which require so much justification, why not just abandon it and embrace the modern world instead? Because Islam has undeniable soft evidence of its truth in the Quran, therefore the issue of slavery is a very minor thing for someone who has accepted Islam based on this evidence. In my essay God, Evolution and Abiogenesis: The Topological Theory for the Origin of Life and Species, I discuss the reasons why I believe in Islam.



The best of Christians have also acted as the best of Muslims in fighting slavery, therefore what I mentioned above is about Christian history, not Christian ideals. Christians continue to use Islamic history against Islam, so there is no injustice in doing the same towards Christian history, so that it is known that Christian criticism of Islam is generally quite ignorant of the ugly sides of Christian history. As for Christian work against slavery, from Wikipedia:

Several early figures, while not openly advocating abolition, did make sacrifices to emancipate or free slaves seeing liberation of slaves as a worthy goal. These include Saint Patrick (415-493), Acacius of Amida (400-425), and Ambrose (337 – 397 AD). Gregory of Nyssa (c. 335-394) went even further and stated opposition to all slavery as a practice. Later Saint Eligius (588-650) used his vast wealth to purchase British and Saxon slaves in groups of 50 and 100 in order to set them free.

Today, if there is a war of conquest between a Muslim nation and a non-Muslim one, then there would be no question of slavery, the enemy’s women would be treated according to modern practices. Muslim states officially recognize and respect international treaties, and the majority of Muslims have no problems with this. It is only barbaric, CIA-trained-and-funded groups like ISIS and al-Nusra which want to bring back slavery.

So it is true that Islam does not forbid slavery, and it is against the Quran and the Sunnah to say that the religion forbids it. But it does not encourage it either. It has a sophisticated approach toward it that takes the facts on the ground into account, regulating it and ending it when the time is right, rather than doing it too soon when it might cause starvation or war.

The fact that a child born to a female slave and her master is considered a free citizen, and the fact that the Quran strongly encourages the freeing of slaves is sufficient evidence for the fact that Islam came to end slavery, not to encourage it. If the Muslims before us made the mistake of encouraging slavery at times instead of fighting against it, we the Muslims of today are not required to act like them, and in fact are fully justified in disavowing their actions as we follow the Quranic program in the modern world.

Why did God let His scriptures (the Torah and the Gospels) become corrupted?

Why did Allah allow other books beside Quran to be changed by man like the Torah, gospel and bible? It was his own sacred word too when they were revealed and they were still his words so why did he allow that to happen? Why they became secondary when at one point they were the most important books for mankind?

The answer is the same as why God allowed Adam to be tricked by Satan into leaving Paradise.

This universe is a story that God writes. He gives humans things and sees what they do with it, and based on that, He responds and gives them new things, in this way writing a story that is truly authentic and made up of the free choices of millions of people.

This instant, God could solve all of the world’s problems and turn it into Paradise. He does not, because the point of this world is the story, the process, not the destination. This process continually produces good, sincere and proven friends of God who die and spend eternity in closeness to Him. If these people had been brought up in Paradise instead, never suffering, they would have never had any chance to prove their sincerity, their patience, their courage, since all of these require hardship, temptation and the existence of evils.

God is the Master and Teacher of humanity. Humans used to be ignorant, Stone Age people. God gave the Hebrews the Torah, in this way teaching them, helping humanity grow, giving them new ideas and new ways of social organization.

He knew that they would eventually corrupt it, and He allowed it to happen, because this makes a good story. It creates the opportunity for sending new prophets and new revelations, in this way continuing the growth process of humanity, raising them the way you raise a child. A good teacher does not control everything the student can do, and does not prevent all possibilities for making mistakes.

God continued to send new prophets to the Jews for a thousand years, yet during all of this time they continued to persecute their prophets, reject them and at times stone them to death.

God then sent Jesus, peace be upon him, a Jewish prophet meant to be a witness against the Jews, and meant to be the starter of a world-wide movement that would forever change history.

To continue this story, God sent Prophet Muhammad, peace be upon him, as an answer to a prayer that Prophet Ibrahim made 2500 years before Prophet Muhammad was born:

127. As Abraham raises the foundations of the House, together with Ishmael, “Our Lord, accept it from us, You are the Hearer, the Knower.

128. Our Lord, and make us submissive to You, and from our descendants a community submissive to You. And show us our rites, and accept our repentance. You are the Acceptor of Repentance, the Merciful.

129. Our Lord, and raise up among them a messenger, of themselves, who will recite to them Your revelations, and teach them the Book and wisdom, and purify them. You are the Almighty, the Wise.” (The Quran, verses 2:127-129)

The sending of Prophet Muhammad was an insult and punishment to the Jews by God, because while he is descended from Ibrahim (as the Jews were promised their final prophet would be), he was not a Jew. All Jews are descended from Ibrahim, so they thought their final prophet would be too. But God instead raised the final prophet from Ismail’s descendants (the Arabs of Hijaz), who, while being descended from Ibrahim as promised, was not Jewish.

87. We gave Moses the Scripture, and sent a succession of messengers after him. And We gave Jesus son of Mary the clear proofs, and We supported him with the Holy Spirit. Is it that whenever a messenger comes to you with anything your souls do not desire, you grew arrogant, calling some impostors, and killing others?

90. Miserable is what they sold their souls for—rejecting what God has revealed, out of resentment that God would send down His grace upon whomever He chooses from among His servants. Thus they incurred wrath upon wrath. And there is a demeaning punishment for the disbelievers.

93. And We made a covenant with you, and raised the Mount above you: “Take what We have given you firmly, and listen.” They said, “We hear and disobey.” And their hearts became filled with the love of the calf because of their disbelief. Say, “Wretched is what your faith commands you to do, if you are believers.”

94. Say, “If the Final Home with God is yours alone, to the exclusion of all other people, then wish for death if you are sincere.”

95. But they will never wish for it, because of what their hands have forwarded. God is aware of the evildoers. (The Quran, verses 2:87, 2:90, 2:93-95)

The reason why God allowed His scriptures to be corrupted is that it was useful in the raising of mankind, that it made a good lesson for those who came after, and that it was a test to those who did it. It could have served many other purposes that we will never know about. God decided to protect His final message from corruption because the corruption of scripture had already served its purpose, and God had a new purpose in the Quran.

We are like ants who are being managed from above, being turned this way and that, as God wishes, for His own purposes. But we are free-willed, we can disobey Him and rebel against Him. Regardless of whether we are good or evil, at the end of the day He continues to be All-Powerful above us all, so that we can never escape Him or corrupt the story, the plot line, He has devised for humanity. We can choose what role we play in His story, whether as good people or evil people, but the story is always His story.

God does not change the condition of a people until they change what is within themselves. And if God wills any hardship for a people, there is no turning it back; and apart from Him they have no protector. (From verse 13:11 of the Quran)

As the above verse and many other verses of the Quran teaches, it is God Who manages world history. If we are good and kind, God will respond by changing our conditions for the better, and if we are not, He can send us hardships. We have zero power to ensure our own good, it is all from God. All that we can do is be good internally, and encourage others to be good, and use common sense in our dealing with the world, and the rest is up to God. No matter how hard we try to get something, if God does not want us to have it, we will never get it, which is why it is so important to not be attached to this world, but to God, knowing that all things come from Him, and that nothing can ensure our good other than His decree.

The complexity of this world, the corrupted scriptures, the various religious movements, the knowledge we have and the knowledge we lack, all of these provide an ideal testing ground for humans, separating the truly good and faithful from the average believers, and these from the lost and the evildoers.

Jews are a race and a religion

Can you please tell me the meaning of “Children of Israel” in the Quran?

Israel is another name for Prophet Ya`qoub, grandson of Prophet Ibrahim (Abraham). Ya`qoub is known as Jacob in the Bible. The Children of Israel are Jacob’s descendants. He had twelve sons, and the descendants of his sons make up the Twelve Tribes of Israel.

Israel/Jacob is the father of all Jews, meaning that the Children of Israel means “genetic Jews”, people who are Jewish by birth. The Quran also uses yahood to refer to Jews, which means “genetic-cultural Jews”, Jews who are Jews by genetics, and who consider themselves part of the world’s Jewry and act as a specific culture and interest group.

In Islam, a person can be Muslim and belong to the Children of Israel (i.e. be a genetic Jew), since belonging to the Children of Israel is a matter of genetics, similar to being Arab or Indo-European.

But a person cannot be Muslim and yahood, because being yahood means that one accepts to be part of Judaism to a greater or lesser degree.

These distinctions are lost on many Muslims and many people in the West, especially since some Jews act as if they are “just a faith” like Islam and Christianity, when they are not just a faith. If they were just a faith, how could Israel use genetics to decide who to give Israeli citizenship to (since only a Jew can get citizenship)? According to the racist thinking that rules in Israel, an Arab’s genes are not good enough to make them citizens, while a Jew’s genes are. It is all about race, similar to the apartheid government of South Africa treating whites as first class citizens and blacks as subhuman.

The Children of Israel refers to Jews-the-genetic-group (i.e. the Jewish race), yahood refers to Jews-the-genetic-and-cultural group, those of the Jewish race who are part of Jewish culture (even if they are not religious). The word Jew in English, among those who understand history, has the same meaning as yahood.

What “Jew” means is similar to what “WASP” means (White Anglo-Saxon Protestant). WASP refers to people of European and Protestant heritage, which includes many of the white people who live in the West. WASPs are both a genetic group and a cultural/religious group (even though they are not very religious in general). Jews, instead of having white genes, have Jewish genes, and instead of belonging to Protestant culture, belong to Jewish culture (even if they aren’t very religious).

Some people can be found in the West who think that one stops being a Jew if one stops “practicing”. This is like saying one stops being a WASP if one stops “practicing”. Being a Jew, and being a WASP, is not something you practice, it is something you are.

For Jews and WASPs, there is a religious tradition that originally defined their culture, but to most Jews and WASPs, religion is something that’s only useful during weddings and funerals, although both groups retain some of the teachings of their religions. Thus many Jews, even the atheists among them, continue to maintain the Hebrew Bible idea of considering themselves a superior species of humans, separate from all other humans, and continue to view the world in terms of Jews vs. non-Jews. WASPs, too, continue to value Christian ideals to some degree, and their culture of respecting fairness, equality and hard work was originally inspired by Biblical ideas.

Question from a reader

Asalaamualaykum. who founded Judaism?, was it the children of Israel? (Yacoub) did they become jews after Moses? before the coming of Jesus? Would be grateful for any info into the history of Judaism and children of Yocoub.

Judaism as we know it today was established by Moses (Prophet Musa peace be upon him). The same way that Islam is based on the teachings of the Quran, Judaism is based on the teachings of the Torah, the revelation that was given to Moses.

The Torah makes up the first five books of the Hebrew Bible and the Christian Old Testament; Genesis, Exodus, Leviticus, Numbers and Deuteronomy. These five books contain the message and the laws of the original Judaism that was founded by Moses (with some corruptions).

The Jewish race (people of Jewish genes) existed before Moses, since their existence starts with Israel/Jacob, about 400 years before Moses according to Biblical chronologists. Before Moses, they followed the religion of Abraham and Israel.

The Jews before Moses are known as Hebrews, since in current usage Jew means a person of Jewish genes who is a follower of Moses’ religion/culture. But genetically and culturally the Hebrews and and the Jews are the same people. Once the Hebrews acquired Moses’ religion, they reformed into Jews.

Today’s Judaism is very different from the original Judaism because it follows the Talmud (writings of rabbis), which creates a new religion on top of the old religion and legalizes things like usury.

In Islamic thinking, Jesus was the Jewish messiah that was sent to correct and reform Judaism and ban the evils that the rabbis had legalized, such as usury. The rabbis tolerated for a while, until he started to threaten their profits by attacking the Temple (which was the Jewish Wall Street of that time where usury was practiced). Within one week Jesus was to be crucified for this unforgivable sin. In Islam, we believe that God saved Jesus, as is narrated in the chapter 3 of the Quran:

54. They planned, and God planned; but God is the Best of planners.

55. God said, “O Jesus, I am terminating your life, and raising you to Me, and clearing you of those who disbelieve. And I will make those who follow you superior to those who disbelieve until the Day of Resurrection. Then to Me is your return; then I will judge between you regarding what you were disputing.

In verse 55, God promises Jesus that He will ensure that the Jews and non-Jews who followed Jesus (the Christians) will be forever superior to the Jews who disbelieved in Jesus (Jews who continued to follow Judaism). This prophecy has continued to remain true to this day. Despite all Jewish efforts to stamp out Christianity, it went on to become the official religion of the Roman Empire, and since then Christian powers have always been orders of magnitude more powerful than Jewish powers.

What happened to Islamic civilization? Why did Muslims fall behind in science and technology?

I wanted your in depth opinion on a particular observation. Muslims, historically speaking, have been responsible for hundreds and thousands of scientific discoveries. What happened to us? Why are we in the stage we are?

Only 100 years ago, which is just a little more than one human lifetime, the Ottoman Empire was a sovereign Muslim nation that could stand up to any Western power. No Jewish colonizer would have dared to terrorize and massacre Palestinians when the Ottoman Empire was there to protect its citizens.

While many Muslims, including scholars, think that Muslims were always powerful, capable and thriving throughout history until modern times, this is mostly a romantic fairy tale told to console and encourage.

The Crusaders were able to take Jerusalem and other parts of the Levant from Muslims in 1099 CE and ruled it for nearly 100 years. Where were the great Muslim powers in this time that they couldn’t take it back? The Middle East was a mix of weak and fractured “Muslim” powers, who were only Muslim in name but in general acted like any modern power, killing and destroying while using religion to justify their actions, and while being under the influence and sometimes control of foreign non-Muslim powers.

The current weakness and powerlessness of Muslims is similar to their state during the Mongol invasions. Some Muslims thought the end of the world had arrived, thinking the Mongols were the promised Ya’jooj and Ma’jooj (Gog and Magog) mentioned in the Quran. The Mongols utterly destroyed the Sunni Muslim Khwarezmian Empire which controlled nearly all of Modern Iran, Turkmenistan, Uzbekistan and parts of Afghanistan and Kazakhstan, and which had existed for 150 years, through the wholesale slaughter of men, women and children. After that, they went on to destroy Baghdad and Damascus, although the Abbasid Empire had been in decline for centuries before the Mongols arrived.

On the other side of the Medieval world, Muslims ruled nearly half of Spain for nearly 800 years, until 1492 CE (which is also the year the Americas were discovered). Just as they threw Muslims out of Spain, Christians went on to conquer two continents, spread Christian rule all over them, and eventually built the world’s most powerful nation there.

The Myth of Continuous Power Increase

There is a myth among Muslims that since they belong to God’s chosen religion, they should have been able to establish a globally dominant power that ruled the world forever. But God doesn’t promise us that. He promises that we will be tested:

You will be tested through your possessions and your persons; and you will hear from those who received the Scripture before you, and from the idol worshipers, much abuse. But if you persevere and lead a righteous life—that indeed is a mark of great determination.1

God also threatens us with His ability to remove us from power and replace us with others if we do not follow His guidance:

131. To God belongs everything in the heavens and everything on earth. We have instructed those who were given the Book before you, and you, to be conscious of God. But if you refuse—to God belongs everything in the heavens and everything on earth. God is in no need, Praiseworthy.

132. To God belongs everything in the heavens and everything on earth. God suffices as Manager.

133. If He wills, He can do away with you, O people, and bring others. God is Able to do that. 2

Verse 131 above mention’s God’s warning to the People of the Book. The Old Testament contains many promises by God that if His people disobey, He will abandon them to whatever that may happen to them, and that He will make others dominant over them. In the Book of Deuteronomy (part of the Old Testament, and part of the Torah), prophet Musa (Moses) says:

25 When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger:

26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

27 And the Lord shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the Lord shall lead you.3

The Quran, too, mentions prophet Musa saying similar things:

6. Moses said to his people, “Remember God’s blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord.”

7. And when your Lord proclaimed: “If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe.”

8. And Moses said, “Even if you are ungrateful, together with everyone on earth—God is in no need, Worthy of Praise.” 4

Our relationship with God is not one where He constantly supports us just because we say we are His nation, unlike some Muslims and many Jews think. Here is the Jewish feminist author Naomi Wolf expressing her surprise at finding out (by reading the Hebrew Bible) that unlike what many Jews think, God does not promise them never-ending support just because they are “His chosen people”:

He never says: “I will give you, ethnic Israelites, the land of Israel.” Rather He says something far more radical – far more subversive — far more Godlike in my view. He says: IF you visit those imprisoned…act mercifully to the widow and the orphan…welcome the stranger in your midst…tend the sick…do justice and love mercy ….and perform various other tasks…THEN YOU WILL BE MY PEOPLE AND THIS LAND WILL BE YOUR LAND. So “my people” is not ethnic — it is transactional. We are God’s people not by birth but by a way of behaving, that is ethical, kind and just. And we STOP being “God’s people” when we are not ethical, kind and just.5

She is not quite correct when she says “my people” is not ethnic. Jews are God’s chosen, what they don’t generally realize is that being chosen doesn’t necessarily mean one is chosen for a good thing. Jews are God’s chosen in that He gave them many scriptures and throughout the centuries continuously sent them new prophets to guide them back to the Straight Path. He chose them for a specific test. Their being chosen is not just a privilege, it is both a privilege and a heavy burden. If they reject God despite being chosen, God sends the most terrible punishment on them, like He has done many times throughout history. Many Jews forget the burden and choose to enjoy the privilege of thinking of themselves as God’s chosen elite.

Our relationship with God is contractual. If we obey, He supports us. If we disobey, He stops supporting us and subjects us to unfriendly powers.

The story of the Jews is a good lesson for us. Many times in their history they were extremely powerful. After they left Egypt, they entered Canaan around 1446 BCE. They disobeyed God when they were about to overtake a city and live in it, so God punished them by having them wander in the desert for 40 years. They finally entered Canaan in 1406 BCE and completely conquered it by 1399 BCE. Once they become a sovereign power, they soon start to do evil, abandoning God, worshiping Baal or the Calf, practicing usury or allying themselves with irreligious foreign powers. For this reason, as they rejected and sometimes even killed their prophets, every few generations God would send a powerful foreign power to destroy many of their cities and slaughter many of their people.

When they continued to reject God, He sent Babylon to conquer their lands and sent them into exile for 70 years. After that the Persian emperor, whose empire had conquered Babylon, allowed the Jews to return to their lands and reestablish themselves there. Their story continued the same as before, with them doing evil and being punished for it. In 70 AD, a few decades after they rejected Jesus and tried to kill him, they tried to escape the rule of the Roman empire. In return they had their city of Jerusalem utterly destroyed and hundreds of thousands of Jews killed.

The Arch of Titus, which commemorates the Roman victory over the Jews, among other things, still stands in Rome.

Titus, the Roman commander who was in charge of the Roman victory over the Jews, is supposed to have refused to wear a wreath after the victory, saying that he was only acting as a tool of God’s wrath over the Jews. Perhaps this was God’s punishment on them for their rejecting God’s prophet.

Another recent example from Jewish history is Germany in the first few decades of the 20th century. In 1920, Jews owned most of Germany’s media, banks and large corporations and controlled Germany’s academia. They continually promoted homosexuality and sex outside of marriage in books, plays and films in the name of progress. In short, they acted exactly the way they act today in the United States and Europe.

That ended abruptly with the rise of Hitler, who utterly destroyed everything the Jews had worked for.

In Jewish history there is an important historical lesson; that just because a nation associates itself with God and claims to be His people does not mean they will always have God’s support.

Muslim nations have had a history similar to that of the Jews. Many powerful Muslim states have risen and fallen throughout history, and this process is not going to end. If we establish a caliphate like some Muslims dream about, and even if it rules the world for 1000 years, if most of the population abandons Islamic values and Islam becomes largely culture and tradition and not faith, then that caliphate too will fail. God will enable another Mongol invasion, or another invasion by the British and the French, to come and divide their caliphate and do with it as they please.

Christianity’s Place in Islamic History

Just as Islam faded in the Middle East and became little more than cultural tradition and ceremony, Christianity rose in the West. The Christians who conquered the Americas thought they were doing it for God’s sake. They read the Bible daily, they established Biblical law in their colonies, and they braved many dangers in order to establish families, villages and cities in empty and hostile lands.

God’s promise in the Quran came true for them for their deeds:

65. Had the People of the Scripture believed and been righteous, We would have remitted their sins, and admitted them into the Gardens of Bliss.

66. Had they observed/enforced the Torah, and the Gospel, and what was revealed to them from their Lord, they would have consumed amply from above them, and from beneath their feet. Among them is a moderate community, but evil is what many of them are doing.6

While it is common for many Muslims to think of Christians as nothing but heathens who should magically disappear now that Islam has come, Christians are as much God’s people as Muslims are, that is, they too have a contract with God, and if they uphold their contract with God, God will uphold His contract with them. If a Christian nation is more faithful, more eager to serve God, and more observant of God’s laws, then we shouldn’t be surprised if God gives them His full support.

This was the case in the Americas and much of Western Europe until 1900 CE. With all of the corruption present, the average person’s actions and thinking were still largely controlled by Christian ideals.

Today, things are different. The West has finally abandoned the religion that made it great. The only reason the West is great today is the momentum of the past. A Muslim may lose hope when they look at the United States and see its immense capacity to dominate and do evil throughout the world. But the United States is already past its prime. It is desperately trying to hold onto its past power, constantly threatening Russia, China and Iran, but incapable of doing anything about them as they continue to rise.

The United States has had a below-replacement fertility rate since the 1970’s. If it wasn’t for their continuous importation of immigrants, their population would have been shrinking by now. A decades-long below-replacement fertility rate is all that is needed to illustrate that a nation is failing.

It is a country’s population that gives a nation its economic, technological and military power, and once the population starts to shrink, its power will decrease, because there will be fewer people to innovate, and fewer people to consume the fruits of these innovations and in this way pay for further innovations. Today the United States can afford to spend hundreds of billions of dollars on military spending every year, and it is this spending that enables various military companies to continue innovating. But as the American tax base and economy both shrink, with it its power to spend will shrink. America is on a trajectory to become the next Portugal, once a global superpower, now a complete non-entity.

One illustration of the continuing fall of the United States is that of the world’s top 15 skyscrapers (those higher than 350 meters) finished in the past 3 years, 10 are in China, and only one in the United States. China continues to rise, the United States continues to stagnate and fall. America’s failing economy has no need for new office buildings, hotels and restaurants, since it already has more than its shrinking economy needs.

The answer to the question of why Muslims are so powerless compared to the West these days is that Islamic history ran into Christian history. Christian power was still rising went it clashed with an Ottoman Empire that was already past its prime, so the Ottomans didn’t stand a chance.

Today, Christian powers too are past their prime, and great change is coming.

The United States is unlikely to become a Portugal any time soon, and if Islam continues to spread, it might change into a new type of superpower without becoming irrelevant.

It should be noted that while China’s rise will probably be a good thing in the short-term, as its rise to power will probably prevent further significant US excesses for the next few decades, once it is firmly established as the world’s most powerful country, it could start acting like the US, forcing every other country to either become a de facto client state or get turned into a war zone.

Islam in the West

There already are tens of millions of Muslims living in the United States and Western Europe. Just as the native populations of these countries continue to shrink, the Muslim population continues to increase.

At the moment, of course, Muslims are extremely poor and powerless in the West. But demographics decides the destiny of a nation. It is this fact that is terrifying Zionist career Islam-haters like Robert Spencer, Geert Wilders, Daniel Pipes and Pamella Geller and the billionaire Jews supporting them.

They know that it is only a matter of time before Muslims have the political power to affect the foreign policy of these nations, and that means they will have the power to affect the policy of these nations toward their beloved Israel.

Ten years ago, in 2007, every terrorist attack and every crime that could potentially be blamed on Muslims would be plastered all over the Jewish-owned or operated Western media (which is nearly all of the West’s media) for weeks on end. It appears that some time between 2014 and 2016 the Jews decided that it was more in their self-interest to protect Muslims and promote unfettered Muslim immigration to the West, to prevent white Christians from ever gaining total control of a Western country and in this way having the power to dictate Jew-unfriendly laws, as happened in Nazi Germany. Their media today does its best to hide the identities of terrorists, and whenever a terrorist attack occurs, Jewish-operated companies like Google can be seen promoting articles (in this case, in search results and on Google News) that blame these attacks on white people rather than on Muslims.

The Jewish-owned and operated Salon Magazine, a leftist publication, is a big defender of Muslims at the moment. This is a magazine that hasn’t made a profit in the past 20 years, it is entirely a tool of propaganda for leftist Jews. If they pretend to care about us, if they defend us, should we celebrate and join forces with them?

In ten years, when winds change again and the Jews7 decide, like they did in the first decade of the 21st century, that it is in their best interest to promote a negative image of Islam in the West, then they will do that all over again. We in the West are on a collision course with Jews. As our population, and thus our political power, increases, so will our power to sway Western governments against Israel. And when that happens, when we become a threat to Jewry’s beloved Israel, they will turn around overnight, attacking us left and right and portraying us as evil barbarians intent on destroying Western civilization, like they were doing 24/7 a few years ago, and like so many Jewish Islam-haters and “conservative” Jewish media outlets like Breitbart continue to do today.

We must learn to develop long memories, and our best help in this regard is the study of history. We must never ally ourselves with an evil force that has decided at the moment it is in its self-interest to defend us, because tomorrow it can decide that it is in its self-interest to attack us. We must never justify evil for the greater good, and we must never lose our moral integrity for the achievement of political goals.

Islam might go on to become the dominant religion of the West in 100 years, as non-Muslim white people continue to die out, and as white people who convert to Islam continue to increase and have higher fertility than non-Muslim whites. And of course, there are the millions of Muslim immigrants currently residing in the West.

While Muslims continue to be strangers in the West at the moment, this is going to change soon. Today it is still common for us to be viewed as barbarians and outsiders. But a point will be reached when everyone will know a few Muslims and accept them as ordinary citizens, and when that happens, the number of conversions to Islam could multiply very fast, because these people will finally see that Islam is nothing but an updated and improved version of Christianity.

The Long View of History

Even if Muslims establish a new global superpower that lasts for hundreds of years, it too can eventually fail and get conquered by non-Muslim powers. Imagine if this world continues to exist for the next 100,000 years. The story of Muslims being powerful then weak then powerful again might play out fifty or a hundred times more.

We humans wants safety and security. We want to establish Paradise on Earth once and for all and then go on living in it. But that is not the purpose of this world, and dreams of establishing a Paradise on Earth are naive and futile.

We are taught over and over again in the Quran that this world is worthless, that it will soon be over, that none of our deeds done in this world will last. The Quranic character Dhul Qarnain shows his appreciation for God’s message when he says the following right after completing building a structure for God’s sake:

He said, “This is a mercy from my Lord. But when the promise of my Lord comes true, He will turn it into rubble, and the promise of my Lord is always true.”8

For us Muslims, it is always about the journey, not the destination. It doesn’t matter what we accomplish in this world. What matters is the record of our deeds. No matter what we build, no matter how much power we have, we could see it all destroyed tomorrow. This has happened over and over again in history, though sadly we continue to fail to learn the lesson.

Why did God let the Mongols destroy Baghdad and Damascus if our purpose was to continue to gain power, wealth and fame in this world? Why did He let the Ottoman Empire, the last truly sovereign Muslim power, be invaded and destroyed? Why did He not allow the Arab powers to defeat Israel during their multiple wars?

Because this world is a test. It is not our purpose to build Paradise on Earth. Our purpose is khilafah, literally “to be stewards”. We are stewards of the earth. Our purpose is to take care of it by enjoining good and admonishing against evil, so that humanity continues, and so that the the earth does not become entirely corrupted.

A steward takes care of a farm until the owner returns, continuing the running of the farm as best they can. It is the owner’s business what they do with the farm. In the same way, our job in this world is to continue be God’s stewards, God’s agents for good in this world, but it is His business what He does with this world, and whether He gives us power or takes it away from us. All that we can say is, “We hear and we obey.”

We are not seekers after power. The Prophet (peace be upon him) did not seek power, it was given to him. Neither did any of the righteous Rashidun caliphs. We do not seek to establish global dominance, or to carry out global war. Our job is to be God’s stewards, to walk on the Straight Path.

Being on the Straight Path does not require gaining power, and in fact the seeking of power is directly opposed to it, for the seeking of power always requires that one abandon one’s moral integrity “for the greater good”. This is the story of every political party that starts out with high moral ideals only to become a nest of corruption and evil.

It is God who gives us power if we deserve it, and if the time is right, for His own purposes, and as long as it pleases Him, until He can take it away from us. As for us, we must be thankful and content throughout all of this:

No, but worship God, and be among the thankful ones.9

It is God who manages history for us. We are not in charge, God is.

No calamity strikes except by God’s permission. Whoever believes in God, He guides his heart. God is Aware of everything.10

No calamity occurs on earth, or in your souls, but it is in a Book, even before We make it happen. That is easy for God. That you may not sorrow over what eludes you, nor exult over what He has given you. God does not love the proud snob.11

God does not change the condition of a people until they change what is within themselves. And if God wills any hardship for a people, there is no turning it back; and apart from Him they have no protector.12

God has promised those of you who believe and do righteous deeds, that He will make them successors on earth, as He made those before them successors, and He will establish for them their religion—which He has approved for them—and He will substitute security in place of their fear. They worship Me, never associating anything with Me. But whoever disbelieves after that—these are the sinners. 13

Our job is to do good wherever we find ourselves, to worship God, to be kind and just, to follow His commandments as best as we can, and it is God who will establish us on Earth when He pleases:

God has promised those of you who believe and do righteous deeds, that He will make them stewards on Earth, as He made those before them stewards, and He will establish for them their religion—which He has approved for them—and He will substitute security in place of their fear. They worship Me, never associating anything with Me. But whoever disbelieves after that—these are the sinners.14

We can, of course, be political activists and critics. We can constantly work toward social justice and the lifting of poverty. But instead of doing these by seeking power first, we do them without seeking power. We do what is right and just and kind toward everyone, and God, if He wishes, can give us power any time He wants.

Ibn al-Jawzi says in his Sayd al-Khaatir (“Quarry of the Mind”):

I reflected upon the envy that exists among scholars, and saw that its source is the love of the worldly life, because the scholars of the afterlife engage in love and do not envy others. What separates the two groups is that the scholars of the worldly life seek power and leadership in it, and they love to accumulate wealth and praise, while the scholars of the afterlife live in seclusion from these things, they fear them and have mercy toward those who are being tested by them.

Truly good and kind people, who fear God and take the afterlife seriously, do not seek power in my experience. Sometimes the right situation arises for a good person to rise and become powerful, as it happened with Saladin. Saladin wasn’t a revolutionary who grabbed power, or a politician. He became powerful as part of his job as a military commander, and one thing led to another until he became a powerful ruler.

The writer Frank Herbert says the following in Chapterhouse: Dune, and I find them true from all that I have seen:

All governments suffer a recurring problem: Power attracts pathological
personalities. It is not that power corrupts but that it is magnetic to the

Power attracts the corruptible. Suspect all who seek it.

Scientific vs. Divine Explanations for Islam’s Decline: Islam, Christianity and Indo-European Genes

Islam’s great revolution in science and scholarship came from Sunni Persians. Bukhari, Muslim, Abu Dawood, Tirmidhi, al-Nasaa’i, and Ibn Majah were all Persian. The first formal grammarian of the Arabic language was Sibawayh, a Persian. Some of the greatest names in Islamic history, such as al-Khawarazmi, al-Ghazali, Abu Sinaa, al-Biruni and Ibn Hayyan were Persian.

Persians are an Indo-European race, and to this day have continued their superiority in learning and scholarship over Arabs. In Iran over 70,000 books are published per year, compared to less than 20,000 per year in the entire Arab world.

It appears that historical events like the Mongol destruction of the Khwarezmian Empire, Shiite rule over Iran, and the centuries of conflict between the Persians and the Ottomans, caused Persian populations to shrink and become isolated, and in this way they fell out of the mainstream history of Islam. This might be the single most important historical reason for the decline of Islamic science.

Just as Islam lost its main source of Indo-European genes, Christianity acquired a tremendous new source in northwestern Europe. Christianity went through a similar process to that of Islam’s scientific rise, inspired by Greek philosophy and carried forward by religious thinkers like Thomas Aquinas. Christianity had far better access to Indo-European genes for many centuries compared to Islam, therefore the scientific revolution happened in Christendom. Christianity continued to ensure above-replacement fertility rates, Christian ideals continued to inspire and motivate people, and Indo-European genes supplied the high IQ needed for scientific progress.

This might be the scientific explanation for why Christianity overtook Islam after the Middle Ages.

A mistake many people make, both religious and irreligious, is that when they discover a scientific explanation for something, they start to think that it means that thing is not from God. But it is a principle of God that He will never allow us to have direct evidence of His existence, therefore when God does something, it is always through scientific means, or He makes it appear to be that way. God will not carry out miracles that can be recorded and published on YouTube. The only time that we will have direct proof of the existence of God and the rest of the Unseen is at the end of the world. When the pagans requested that they see an angel before they believe in God, God’s reply was this:

Had We sent down an angel, the matter would have been settled, and they would not have been reprieved.15

If we ever had direct evidence of God’s existence, then there would be no need for faith in God. God does not want that to happen, therefore everything that happens to us must have logical scientific explanations. We can examine Islamic history to find out where things went wrong. But even if we discover every single cause and try to cure it, our success is not guaranteed.

The divine reason for the fall of Muslims is that they abandoned Islam in their hearts, while the scientific reason is the above. The divine reasons precede the scientific reasons. If we disobey God, God will bring about logical and scientifically-explainable reasons for our destruction. And if we obey God, and carry out our stewardship in the best manner possible, God will inspire us toward whatever will give us success and power in this world.

Today, mainstream Islam is again acquiring Indo-European genes in the form of European converts to Islam. As these people increase in number, just as the number of seculars and Christians dwindles, among them will come great scholars and scientists, and soon (within a lifetime or two) Muslims could be responsible for half or more of the West’s scientific output.16


As Muslims, our goal in life is not to acquire power, glory or supremacy in this world. Our goal is not to establish Paradise on Earth. We can appreciate technological and scientific accomplishments, and we can work toward them as part of our stewardship on Earth, but we must never lose sight of the fact that ultimately, everything we do is meant to serve God, and that a day will come when all of our worldly works will be destroyed as if they never existed.

In this world, we are stewards of a temporary farm, a farm whose Owner has promised to destroy in the end. We must never get attached to this farm, or seek its improvement or power over it as a goal in itself. We must never get attached to the idea of establishing a global power. Even if we establish one, it too can come and go like every other Muslim power in history. History will continue going in cycles, Muslims will rise to power, fall, and rise again. The only people who achieve success are those who fear God and serve Him in the best way possible. It is only the record of our deeds which lasts forever, everything else is temporary.

If Muslims are weak today, look again in 500 years, and they may be the strongest and most technologically advanced power on Earth. Look again in 1500 years, and they may again be weak,  oppressed and backward. It is God who gives and God who takes. If we are thankful and obedient, He will increase us and improve our station in life, and if we are ungrateful, He can always take it all away from us and subjugate us to others, like He did to the Andalusian Muslims.