I have a confusion brother ! Please clear my mind of it. Im born in a hanafi family. Living in dubai, i see different kind of muslims praying differently, which gets me so confused that i think iam on the wrong way . Just wanna ask u why these hanafi shaifee hanbali and all others firqa's were not in the time of Prophet (pbuh) and the sahabas?? Why do we even have these
A hundred years after the Prophet’s death , the number of narrations claiming to be from him multiplied, going from a few thousand to close to a hundred thousand. At this time, Imam Malik started the process of verifying the authenticity of narrations claiming to be from the Prophet and created his collection al-Muwatta’. The Persian scholars Bukhari, Muslim, Abu Dawood, Tirmidhi, Nasa’i and Ibn Majah continued this work.
What we are left with are tens of thousands of narrations. Unlike the Quran, these narrations always contain an element of doubt, they are not guaranteed to be true, especially since we have “authentic” narrations the clearly contradict one another.
The times of the prayers is one of those matters where authentic narrations exist supporting different opinions, that is, different timings for the asr and isha’ prayers. Which timings one goes with depends on which narrations they prefer over the rest.
We believe that God could have made all matters, like prayer times, perfectly clear to us, but He didn’t out of His wisdom, as tests and lessons. The most important matters in Islam are all clarified in the Quran and well-established narrations. What remains are technical details that do not deserve fussing over. Staying united as a community is a Quranic principle, while the differences in prayer timings are matters of technical detail within hadith narrations, so the Quranic principle takes precedence. It is best to pray with the rest of the community instead of separating oneself, as long as the community is not doing something entirely unsupported by evidence.
When living in a cosmopolitan place like Dubai with many different Islamic groups living there, at home you could continue praying according to the Hanafi school. The Hanafi timings are compatible with mainstream timings, so anyone can pray at the Hanafi times without issue.
The difference is that Hanafis reject the mainstream timings, saying they are too early for asr and isha’, so that they refuse to pray at a mosque that performs these two prayers too early in their opinion. This means that you would only have an issue if you wanted to pray asr or isha’ at the mosque and the mosque holds these prayers too early.
Large mosques sometimes hold the same prayer multiple times as different groups of people arrive, so if the first time it is too early, you could pray with a second group. And sometimes while the athan is early, the iqama time is late, so that the prayer is actually held at a time that fits Hanafi opinions.
You haven’t answered the question Fully and correctly as I see from your answer that you yourself are confused
First of all hanafi, shafi, hanbli, maliki are not firqas they are madhabs or the 4 main school of thoughts who have made a lot of things easy for us
If you have suggestions for improving the answer please let me know.
As-Salamu Alaykum. I believe the difference lies in when Asr enters. The first opinion is when the shadow of an object is equal to that object. The second is when the shadow of an object is twice the length of that object. From my understanding, both are correct. Personally, I go by the first opinion, which is considered the “standard” time because I don’t like delaying my prayers. Secondly, most Masjids don’t pray on the dot anyway. So if you pray by “Hanafi” time (A little off the subject, but I don’t feel comfortable using that term since it gives credit to Imam Hanafi rather than the Prophet SAW said), you’re really just delaying it even further. You are pretty much coming closer and closer to Maghrib. That prayer time is pretty much a way to make things a little more convenient. Either way is correct.