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IslamQA: Islamic Strategies for Escaping a Sinful Life

19 year old boy here. It's a serious issue but I'll keep it short. I was exposed to pornography at a very young age and I still haven't been able to get over it. And then came the time when I could mingle with the opposite sex and actually do things and since then I haven't been able to stop myself from committing zina. I've barely started to learn Islam but my imaan was a little stable in a few days and I did not do it in a long time. But it ate me from inside. Please help me

Continuing from above, I fear Allah swt but it does not remain constant to me. I’m very helpless and I do not know what to do. I keep doing it. My sexual desire overcomes it and I feel guilty then as usual. I know I’m doing a very horrible sin but I’m really in a position of a porn addict. And if I haven’t asked you the previous thing anonymously then please don’t answer to that? I’m in deep trouble and want my sins to be discreet obviously. Please help me. Jazakallahu khair

I cannot look at myself in the mirror. I desired to be a very influential Muslim and truth in my heart but this major sin inside me is eating me. I’m very frustrated and unable to do anything and I feel horribly ashamed to offer my namaz. Please help me. I’ve asked you around three questions cuz there was a word limit and I hope I get help from Allah swt through you!

No matter how great your sins are, God’s mercy is greater. The greatest sin of all is to lose hope in His mercy and to stop offering the obligatory prayers and performing other obligatory deeds. Regardless of how you feel, this is a duty you cannot ignore. Continue asking for His forgiveness. Even if you fail ten thousand times, He has the power to forgive you more times than that.

At the age of 19 your brain development is not complete. It only completes after the age of 25. What this means is that you have poor impulse control, because of no fault of your own, because the prefrontal cortex of the brain has not completed developing, which is the part of the brain that enables us to control our emotions and impulses.

Trying to make yourself stop engaging in those sins while they are easily available, and while your brain development has not completed, might be asking the impossible. It is like putting a child in a room full of candy and asking them not to eat any. It is an unfair test, because they haven’t developed the ability to control their impulses yet. The same may apply to you.

Think of your desires as an enemy. You cannot defeat it directly, because you do not have the power yet. You must defeat it indirectly. Instead of putting yourself in a test that you are unable to pass, you must avoid the test altogether. This is done by making it impossible to engage in those sins. If you live somewhere where you have easy access to women to sleep with, move somewhere else. Move to a different country if you have to.

If you are sincere in wanting to win this battle, you must do what it takes, even if it requires much work and hardship. Consider it your hijrah. You do not yet have full control over your desires, therefore you must not put your hopes in learning a magical way of overcoming them. You must instead use your intelligence and planning ability to find ways of making it impossible to engage in those sins. Since I do not know your exact situation, I cannot tell you what the best plan for you is. Any plan that requires you to have significant control over your impulses will most likely fail. The plan must take impulse out of the equation by making the sins impossible. For example, if you could join an Islamic educational establishment in a faraway country or area that does not have internet or cell phone coverage, then in that situation avoiding sinning would probably become very easy for you, and you would be able to focus on worshiping God and getting yourself educated about Islam.

Part of the solution could be to get married, even if your family think you are too young, since avoiding major sins is more important. Ibn Masud (companion of the Prophet, ) says that even if he had ten days to live in this world, if he was afraid his sexual desire would cause him to sin, he would do his best to get married. You may be able to find a woman who understands your problem and helps you find ways of overcoming it.

You could also go to a pious person at a local mosque, perhaps the imam, and share with them your problem. Maybe they will be able to help you by getting you involved in certain activities, or helping you move somewhere where you can fight your desires more easily. Sharing your problem with others is difficult, since it will go against your pride and self-respect. But you must give more value to avoiding your sinful life, even if this requires that you expose yourself to highly uncomfortable situations.

If you are unable to find a successful plan for making it impossible for yourself to sin, then know that as you grow older your ability to control your impulses will grow. After 25 it will become much easier for you to avoid sins related to sexual desire. Therefore this should be your back-up plan; if everything else fails, hold on to your faith until it becomes easier to resist your sins. Continue to read as much Quran as you can, try to memorize it, perform all the voluntary prayers including tahajjud, constantly read Islamic books, and if you sin, repent, purify yourself and go back to worship as soon as you can, thinking of it as a temporary interruption in your life of worship, until God helps you completely avoid it.

Continue planning against your desires and praying day and night for God’s help, until He gives you a solution sooner or later. If you sincerely ask of Him and seek Him with everything you have, then He will forgive you and answer you.

Satan will constantly tell you that you are worthless and that you should give up hope. You must fight his whispers and know that there is no solution for you in this world except to seek God, regardless of how sinful and worthless you feel. It is only He who forgives sins.

There is no safety from [God’s punishment] except through taking refuge in Him. (The Quran, verse 9:118)

God knows you better than yourself, and He understands what you go through. If you are sincere in seeking a solution, then He will reward your sincerity and forgive you your past and future sins as you continue to seek His pleasure.

You must consider it your duty to perform sufficient worship and Quran-reading on a daily basis that the afterlife starts to feel as important as the present life to you. This seems to require about an hour of extra voluntary deeds a day, whether it is Quran-reading, supplication, praying at the mosque or performing extra prayers. Once you achieve this state and maintain it for weeks and months, it becomes far easier to resist sins.

You already believe in God and the afterlife. This is only an intellectual belief. Through worship, you can turn it into an emotional belief as well, so that God and the afterlife feel real to you. Once your faith is not just an intellectual belief, but an emotional state, then this will have a powerful effect on your state of mind and on your actions. This is the state that every Muslim must seek to achieve, and it is the state of the prophets and the greatest believers.

The best help I have found toward maintaining such an emotional state has been to perform every prayer at the mosque, to perform dhikr and supplication after every one of them, and to perform all the related voluntary prayers. If there is a mosque near you, then this should be one of the first things you try. Even if it is 10 or 15 minutes away, consider it part of your war against your sins to go there, and God will reward you for your time and effort.

Consider going to the mosque part of your job, as if you earn an hourly wage for it. It is just another job, perform it, and you will get its rewards.

Planning against your sins and doing the work necessary to avoid and overcome them is not going to be easy. It is going to require difficult and perhaps boring and repetitive work. But for this you will be greatly rewarded.

If you want to have a successful career in this life and the next, if you want to be a leader like you said, then do the daily work needed for this. A career requires work, your work is to do worship and to go to the mosque. No matter how unrewarding you find this work, if you do it, you will get its fruits. Worshiping and obeying God is not meant to be fun. It is work, sometimes hard work, sometimes boring work, we do it because we want His rewards. If you do not get any uplifting feeling from your worship or mosque attendance at first, continue doing it for weeks and months, and you will eventually feel it inshaAllah.

When we try to seek God and renew our allegiance to Him, He may withhold His help until we prove our sincerity. If we try to worship Him ardently for a week, then give up hope when nothing happens and we feel no difference, it shows that we do not truly have faith in Him, that we are not sincere in our servitude. We prove our sincerity by constantly working toward Him whether we feel good or bad, whether we feel appreciated or abandoned. This is true worship of God, that we love Him regardless of what He decrees for us. Everything else is mostly self-worship.

 

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