Salam alaikum. Does Islam permits to whiten our teeth?
Alaikumassalam wa rahmatullah,
The ruling is the same as that for cosmetic surgery. Please see: Cosmetic surgery is permissible in Islam (with conditions)
Salam alaikum. Does Islam permits to whiten our teeth?
Alaikumassalam wa rahmatullah,
The ruling is the same as that for cosmetic surgery. Please see: Cosmetic surgery is permissible in Islam (with conditions)
According to a study by the Egyptian scholar ʿAbdallāh al-Najjār, who belongs to Al-Azhar University, hymen reconstruction surgery (hymenorrhaphy or hymenoplasty) is permissible in Islam. He says at the end of his study:
We conclude from our study that there is nothing in comparative Islamic jurisprudence that implies reconstructing the hymen is impermissible. This is the case whether the hymen was broken due to an immoral act or a moral cause that excuses the girl. It is permissible to perform the surgery in call cases.
According to the Saudi scholar Dr. Muḥammad b. Yaḥyā al-Nujaymī (member of the International Islamic Fiqh Academy in Jeddah), reconstructing the hymen is permissible if it was due to a factor outside the girl’s control, such as rape. The Kuwaiti mufti Dr. Aḥmad al-Ḥajī al-Kurdī has a similar opinion.
The Palestinian Fatwa Authority has a similar opinion, but goes on to say that the surgery can be permissible even if the girl lost it due to an intentional act if it can be judged that the harm of not performing the surgery would be greater than the harm of performing of it. The harm of not performing the surgery is that it would affect the girl’s marriageability, while the harm of performing it, according to the fatwa, is that it is a form of deception.
Many Saudi fatwas forbid hymen reconstruction, but Egyptian and Palestinian opinions mentioned above are more mainstream.
Sources:
Is it okay to have braces? Some says it's haram.
Making cosmetic changes to one’s appearance is considered acceptable by most scholars if it is done to correct a defect (such as misaligned teeth). Therefore there is no issue with braces.
There are also scholars who approve of cosmetic changes meant for enhancement (and not just for correction), provided that it is not taken to excess.
For details see: Cosmetic surgery is permissible in Islam (with conditions)
What is the Islamic verdict on cosmetic surgery?
There are many differing opinions on cosmetic surgery. Many jurists permit reconstructive surgery (for example cosmetic surgery that removes a blemish caused by injury) but forbid surgery done for enhancement. The reason for the generally negative view of Islamic jurists on cosmetic surgery is a saying of Satan quoted in the Quran:
“And I will mislead them, and I will entice them, and I will prompt them to slit the ears of cattle, and I will prompt them to alter the creation of God.” Whoever takes Satan as a lord, instead of God, has surely suffered a profound loss. (Verse 4:119)
Since according to them cosmetic surgery alters God’s creation, it is a form of obeying Satan to perform such surgery unless it is done for correction, not enhancement.
But the Egyptian scholar Yusuf al-Qaradawi (one of the most respected in the world) has a more nuanced view.1 He believes that the natural state of humans is to be beautiful, therefore cosmetic surgery that enhances a person’s looks is permissible with the following conditions:
Al-Qaradawi’s view is therefore that it is permissible for a woman to enhance her looks through surgery if the result is tasteful, elegant and not absurd, and if it is done to correct for a natural shortcoming of her looks rather than out of an extravagant desire to have extra good looks.
So there are no hard and fast rules on cosmetic surgery. If a person has doubts about whether their surgery is justifiable, it is best for them to consult their relatives and perhaps a religious authority.
The negative view of cosmetic surgery of many scholars comes from a specific interpretation of altering God’s creation in verse 4:119. To them this refers to any change that is not completely forced by necessity. For this reason they approve of various forms of altering God’s creation while disapproving of cosmetic surgery. Commonly practiced forms of altering God’s creation are as follows:
The Islamic approval of the above practices shows that altering God’s creation is permissible if it is done for a good purpose. We can actually construct a new understanding of 4:119 based on this: Satan is only referring to the superstitious and senseless altering of God’s creation, as in when an animal’s ear is slit for no proven benefit–it is done merely out of a superstitious belief that it brings benefit.
So the problem is not with the alteration itself. The problem is with altering God’s creation out of superstitious and senseless beliefs that are presumably inspired by Satan.
Since cosmetic surgery is not done for superstitious reasons but done for real benefits, it could be argued that verse 4:119 does not apply to it. It would only apply if someone performs cosmetic surgery for a superstitious or senseless reason (such as if they were to slit their ear or tongue in order to “enhance” some spiritual quality, or if they were to have cosmetic surgery to make themselves look like what they assume a vampire would look like). Ordinary cosmetic surgery that is done for reconstruction or enhancement is therefore not the type of the altering of God’s creation that 4:119 is speaking of.
However, other parts of Islamic law still apply to cosmetic surgery, as Yusuf al-Qaradawi asserts. Extravagance and self-mutilation are forbidden in Islam, so the type of cosmetic surgery that is permitted is surgery that fits social acceptability and common sense.
Asalam Walikum Is it haram to remove double chin and stomach fat surgically?
Removing fat and facial defects fall under the permitted category.