So recently, I found out about the Quran being vague about the hijab. This person was saying many scholars argue that it’s left vague so that it can fit into any culture. But I heard many sheikhs say that it’s haram to not wear the hijab, even if it’s uncommon in your society.I don’t have any problems with my hijab, but my parents more or less force me to wear maxi skirts and dresses, which makes me sad because I end up being a cast out at school
I’m an extremely shy person and I don’t wish to be so ‘different’ that I end up on the foreground. I don’t want to wear any skinny jeans or anything but I wish I could wear loose trousers because almost all hijabis at my school do that. And sometimes, I get the question why I always wear skirts and I don’t know what to answer since it’s something from my parents. Personally, I think it’s something cultural because it’s worn a lot in my home country. Could you tell me more about this?
(Part 2)I’m an extremely shy person and I don’t wish to be so ‘different’ that I end up on the foreground. I don’t want to wear any skinny jeans or anything but I wish I could wear loose trousers because almost all hijabis at my school do that. And sometimes, I get the question why I always wear skirts and I don’t know what to answer since it’s something from my parents. Personally, I think it’s something cultural because it’s worn a lot in my home country. Could you tell me more about this?
Alaikumassalam wa rahmatullah,
There are many differing ways of interpreting the Islamic texts (Quran, hadith and post-Prophetic reports) on the issue of hijab. The two verses on hijab in the Quran are:
And say to the female believers to lower their gaze, and preserve their private parts, and not display their adornment except such as is outward, and let them fix closely their head-coverings over their bosoms… (The Quran, verse 24:31)
O you Prophet, say to your spouses and your daughters and the women of believers, that they draw their outer garments closer to them; that will (make) it likelier that they will be recognized and so will not be hurt. And Allah has been Ever-Forgiving, Ever-Merciful. (The Quran, verse 33:59)
These two verses define the hijab the way it is worn throughout the Islamic world. The first one mentions a “head-covering”, therefore we know from that that hijab involves covering the head, and it also mentions that the head-covering should cover the chest, therefore the image of hijab that we get is a head-covering that is large enough to be wrapped in a way that also covers the neck and chest. The part that says “not display their adornment except such as is outward” provides a great room for maneuvering, allowing women to wear various styles of dress as long as it includes hijab and it is considered modest and appropriate by the Muslim society around them.
The second verse provides the rationale behind the Islamic dress code. According to Imam Fakhr al-Din al-Razi’s commentary on the Quran, where it says “that will (make) it likelier that they will be recognized”, it means that women dressed as such will be likely to be recognized as modest, i.e. as women who are not interested in flirtation and being admired by men.
If you look at the way nuns dress, the meaning of this verse becomes very clear. When men see nuns, they immediately know that these are women who should not be approached or admired as sex objects. Even the most rude and lecherous men often become quiet and respectful when faced with a nun. Hijab is meant to do the same for Muslim women, signalling to such men that these are women who are not interesting in being sexually admired or flirted with.
Some say that it is “unfair” that Islam puts the burden on women to dress modestly instead of asking men to stop looking. That’s a typically simple-minded understanding of Islam. Islam does ask men to “lower their graze”, and looking at the context of the second verse above, you see that the hijab is not intended for the benefit of devout Muslim men, but for the benefit of irreligious and lecherous men who are found in all societies. The verse after 33:59 says:
If the hypocrites, the sick at heart, and those who spread lies in the city do not desist, We shall rouse you [Prophet] against them, and then they will only be your neighbours in this city for a short while. (33:60)
It was these “hypocrites, the sick at heart” who were sexually harassing Muslim women. As it is mentioned in hadith narrations, some Muslim women did not use to wear hijab (this included some of the Prophet’s wives), and the Muslim men had no problem with this nor did they harass them. But once the irreligious hypocrites in Medina started the harassment, these verses came down to deal with them, telling the Muslim women to dress in a way that would cause such men to ignore them.
As for wearing loose trousers, there is no issue with it as long as it is part of a modest costume that does not hug your body tightly. The point is to dress in such a way that does not attract admiring glances from men.
While some Muslims are very harsh and strict about hijab, the Quran only dedicates two verses to it and never mentions any punishment or threats toward women who do not wear hijab. The command to wear hijab is softened by other verses like:
And fear God to the best of your ability… (The Quran, verse 64:16)
While it is very easy for some women to wear hijab, for others it can be very difficult. The Quran contains many commandments that many Muslims do not follow fully, such as the command to provide income for one’s close relatives. Hijab is obligatory, but we are not meant to force religion on people, and people should be free to choose to wear it if and when they are ready for it, they way they are free to choose to start taking care of their close relatives.
Most people judge things by appearances, so it will always be a fact that many Muslims will not consider a woman really Muslim until she wears hijab. Similarly it is seen that in democratic countries people vote for the politicians that belong to their own race without caring about the politician’s principles. It is only more intelligent and better educated people who can go beyond appearances.