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Answers to questions on Islamic topics. Ask a Question.

The name “Ahil Fasih”

What is the meaning of the complete name ahil fasih and also tell me it is right name or not?

The Arabic word Āhil means “inhabitant”, “native [of some place]”. It can also mean “domestic”, as in a domestic animal. Fasih may be the Arabic word Faṣīḥ, which means “eloquent”, “one who speaks according to the proper rules of grammar and expression.”

Since both names have good meanings, the full name is good and acceptable.

The name “Layyah”

I give my daughter name layyah binth thoufeek inspired by the name layyah binth yakoob , May I know this is true hades.is any bad meaning for layyah I am afraid because this name is calling in heaven too. Kindly advice mean I want to know exact meaning also . Some doc say she was the wife of yakoob peace up on him Please help me

Layyah is the Arabized form of the Old Testament name Leah, wife of Jacob (Prophet Yaqub [as]). From Wikipedia:

The name is likely to have Hebrew origins from Biblical times. It has the meaning of “wearied” or “grieved”. Many speculate that this meaning has to do with the circumstance of the most commonly know woman named Leah in the Old Testament. She was the first wife of Jacob and the older sister of Rachel, but because he was tricked into marrying her she was unloved her whole life despite the fact that she gave birth to 7 sons and a daughter for him. Leah was called one of the four arch-mothers of the country of Israel.

Since the name has a good meaning Muslims can use it.

I know of no hadith that mentions this name.

The meaning of Anha

Anha name meaning

The meaning depends on the language and the pronunciation of the name.

Anhā (أَنْهَى) means “he/she completed it”, “he/she caused it to reach [something]”, “he/she ended or invalidated [a contract]”.

I cannot find any other meanings from other languages.

Waiting patiently for the end of hardship

Asalamaleikum.. I have gone thru hard time for almost a year. I try to stay high in faith and sabr but it’s very hard. I keep waiting for something good to happen, but nothing has happened yet.. feeling depressed. Is it actually true that if I am grateful I will get more? Because I’m waiting, but everything stays the same. Please remember me in your dua, I do not want to become ungrateful 🙁

Alaikumassalam wa rahmatullah,

In my own life I have noted that God’s solution to my problems do not come immediately. Some of them take years. But when they come, they come from the most unexpected directions. For the past 9 years I have been asking God to give my life meaning and purpose, and in the past year, when I finally decided to completely dedicate myself to God and to read the Quran for an hour every day for the rest of my life, everything has changed for me. I feel like I am in a spaceship directed by God. Nothing gets in the way and all problems vanish away.

So I recommend patience and, most importantly, dedicating yourself to God. God will constantly test us with problems and hardships until we learn the lesson; the lesson being that we can never achieve any success or guidance unless it comes through Him. Please see the page Guides on Getting Closer to God on my site, apply their teachings, and leave it to God to take care of your fate.

Best wishes inshaAllah.

The Islamic stance toward Israel and its Jews

Assalamu alaikum! Brother, what do you think of Israel occupation of Palestine? Do you approve of the Israelite State standing on the land of the Palestinians?

Alaikumassalam wa rahmatullah,

Israel was established by injustice and oppression, based on a Jewish-supremacist ideology that believes all Palestinians should ideally be made to leave all the “Israeli” lands.

However, in order to solve such situations, I believe that we must focus on the situation as it is today, rather than focusing on historical injustices. But the fact is that the Jewish-supremacist ideology remains. Israelis are not interested in peace or co-existence, but in constantly taking over Palestinian lands until they remain so long on those lands that the land becomes theirs by law and custom.

I know some Muslims feel despair at the power of Israel. It has one tenth the population of Egypt yet it has an economy the size of Egypt’s economy. It is the most economically and technologically advanced Middle Eastern country and the only one with nuclear weapons in Western Asia.

As I have said elsewhere, I have a historian’s view of history, thinking in terms of generations and centuries. The State of Israel has not existed even for a single human lifetime (80 years). My view is that the Israelis are playing with fire. Israel is a poetic disaster waiting to happen, and every Israeli injustice, oppression and expansion only makes this more likely. We do not have to refer to the Quran for this; the Torah contains enough terrifying promises against the Jews:

If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:

I also will do these things to you. I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.

I will set my face against you, and you shall fall down before your enemies: and shall be made subject to them that hate you. You shall flee when no man pursueth you.

But if you will not yet for all this obey me: I will chastise you seven times more for your sins.

And I will break the pride of your stubbornness: and I will make to you the heaven above as iron, and the earth as brass.

Your labour shall be spent in vain: the ground shall not bring forth her increase: nor the trees yield their fruit.

If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins.

And I will send in upon you the beasts of the field, to destroy you and your cattle, and make you few in number: and that your highways may be desolate.

And if even so you will not amend, but will walk contrary to me:

I also will walk contrary to you, and will strike you seven times for your sins.

And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you. And you shall be delivered into the hands of your enemies,

After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled,

But if you will not for all this hearken to me, but will walk against me

I will also go against you with opposite fury: and I will chastise you with seven plagues for your sins,

So that you shall eat the flesh of your sons and of your daughters.

I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.

Insomuch that I will bring your cities to be a wilderness: and I will make your sanctuaries desolate: and will receive no more your sweet odours.

And I will destroy your land: and your enemies shall be astonished at it, when they shall be the inhabitants thereof.

And I will scatter you among the Gentiles: and I will draw out the sword after you. And your land shall be desert, and your cities destroyed.

Then shall the land enjoy her sabbaths all the days of her desolation. When you shall be

In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation: because she did not rest in your sabbaths, when you dwelt therein.

And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies. The sound of a flying leaf shall terrify them: and they shall flee as it were from the sword. They shall fall, when no man pursueth them.

And they shall every one fall upon their brethren as fleeing from wars: none of you shall dare to resist your enemies.

You shall perish among the Gentiles: and an enemy's land shall consume you.

And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies: and they shall be afflicted for the sins of their fathers, and their own.

Until they confess their iniquities, and the iniquities of their ancestors, whereby they have transgressed against me, and walked contrary unto me.

Therefore I also will walk against them, and bring them into their enemies' land until their uncircumcised mind be ashamed. Then shall they pray for their sins.

And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:

Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.

And yet for all that when they were in the land of their enemies, I did not cast them off altogether. Neither did I so despise them that they should be quite consumed: and I should make void my covenant with them. For I am the Lord their God.

And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel, in mount Sinai, by the hand of Moses.

The Old Testament, Leviticus 26:15-45

The Quran repeats these promises and threats:

Moses said to his people, “Remember God’s blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord.”

And when your Lord proclaimed: “If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe.”

And Moses said, “Even if you are ungrateful, together with everyone on earth—God is in no need, Worthy of Praise.”

The Quran, verses 14:6-8.

The Quran also says:

And We conveyed to the Children of Israel in the Scripture: You will commit evil on earth twice, and you will rise to a great height.

When the first of the two promises came true, We sent against you servants of Ours, possessing great might, and they ransacked your homes. It was a promise fulfilled.

Then We gave you back your turn against them, and supplied you with wealth and children, and made you more numerous.

If you work righteousness, you work righteousness for yourselves; and if you commit evil, you do so against yourselves. Then, when the second promise comes true, they will make your faces filled with sorrow, and enter the Temple as they entered it the first time, and utterly destroy all that falls into their power.

Perhaps your Lord will have mercy on you. But if you revert, We will revert. We have made Hell a prison for the disbelievers.

The Quran, verses 17:4-8.

So the Jews, whether they like it or not, are caught in a Biblical story. The State of Israel is simply the latest “chapter” of this story–and it is not the final chapter. And all the Biblical and Quranic signs are that a terrible fate awaits them.

Among the People of the Book is he, who, if you entrust him with a heap of gold, he will give it back to you. And among them is he, who, if you entrust him with a single coin, he will not give it back to you, unless you keep after him. That is because they say, “We are under no obligation towards the gentiles [non-Jews].” They tell lies about God, and they know it.

Indeed, whoever fulfills his commitments and maintains piety—God loves the pious.

Those who exchange the covenant of God, and their vows, for a small price, will have no share in the Hereafter, and God will not speak to them, nor will He look at them on the Day of Resurrection, nor will He purify them. They will have a painful punishment.

The Quran, verses 3:75-77.

So while the suffering of the Palestinians is very real and is something that I worry about, from my historian’s perspective I consider Israel a house of cards; built on the most precarious foundations. Every injustice they do toward the Palestinians is yet another call to God/Yahweh/Allah to make His threats come true.

God is patient and He is not in a hurry:

Have they not journeyed in the land, and had minds to reason with, or ears to listen with? It is not the eyes that go blind, but it is the hearts, within the chests, that go blind.

And they ask you to hasten the punishment. But God never breaks His promise: and a day with your Lord is like a thousand years of your count.

How many a town have I reprieved, although it was unjust? Then I seized it. To Me is the destination.

The Quran, verses 22:46-48.

From God’s perspective, the State of Israel has only existed for about an hour and 42 minutes. God is waiting until the ideal moment for His poetic justice to be expressed.

So for me as a Muslim, Israel is nothing to worry about it. God is in charge of history and He has a plan for it. What is cause for worry for me actually is the fate of the Jews of Israel; a very real tragedy is waiting to happen to them because of their own deeds and choices. I do not like to see any human suffer, and the suffering they inflict on the Palestinians will be returned to the Jews in a most horrible way some time in the future.

I wish that the Jews would follow the Torah and humbly submit to God and fear His promises. If they did this, they would start to treat the Palestinians as their equals and fellow humans rather than as animals to be scared away.

My view is that not a single Palestinian’s right will be lost; every child’s sorrow at a tree cut down, every old woman’s sorrow at the loss of her sons and daughters to Israeli injustice, will be written down and repaid.

To me the Israelis are like children playing with fire and challenging their God to do His worst to them. All we need to do is wait and see what God does. Our task is to be patient and to not let Israeli injustices make us unjust as they are; we must conduct ourselves with the best manners.

And let not the hatred of people who barred you from the Sacred Mosque incite you to aggression. And cooperate with one another in virtuous conduct and conscience, and do not cooperate with one another in sin and hostility. And fear God. God is severe in punishment.

The Quran, from verse 5:2.

While some Muslims believe that the only solution to the Israeli-Palestinian problem is Muslim “unity” and political and military might, I reject this Islamist ideology. Our task is to do the best with whatever God has given us. We can support things like the BDS movement, we can work to expose Israeli crimes, and Muslim individuals in the West can work to become politicians so that they can defend the rights of the Palestinians just as Jewish politicians in the West do their utmost to defend the rights and interests of the Israelis. But the final solution will not come from some Islamist leader. It will come organically from God.

We are not powerless. In fact we have all the power we need because to God belongs all power, and God is our Lord and the Lord of the Jews. The power that will solve the problem will be God’s power and we can never predict how this power will show itself. Our task, and the task of the Palestinians, is to prove to God that we live according to the ideals of morality and that we are more deserving of His help and support than the Israelis are. And then, waiting patiently, we will see His judgment one of these days.

The Israeli-Palestinian problem will not be solved with violence, domination, schemes and hurried political plans. It will solve itself naturally, through God’s management of history.

Islam and freedom of speech

What is your opinion or view regarding freedom of speech and how does it affect humanity so far? Is there any good point to hold on to this principle? In my humble perception so far, it does harm more than good. It may be a good thing to point out things in an honest and straightforward way, but when it got brutal and offend and potentially break certain individual or group of people's hearts or mocks on their beliefs, I think it's when it gets too far.

Of course there are types of speech that are better left unsaid. But the problem is not there. The problem is with how we control speech. Who can we trust to control speech? Do we put it in the hands of clumsy and short-sighted politicians who will ban books, documentaries and films left and right according to their own ideas?

That is what happens whenever a country tries to control speech. So the solution, within our imperfect world, I believe is to defend the freedom of speech to the utmost. It is simply impossible within our human limitations to create a fair, just and ideal censorship system that only restricts harmful speech because such a system will always involve thousands of humans with their own ideas, agendas and shortcomings.

Rather than leaving it to the government to decide what books I can or cannot read, I want to decide for myself. If a book contains vile speech, then I will not read it. I do not want someone else to make this decision for me.

For these reasons I believe freedom of speech should be defended as one of the essential principles of any civilized system of government. If you try to restrict speech against a certain group because you consider their speech harmful, another group can easily do the same to you. A country for example may ban the Quran because it contains speech against homosexuality. The country may rule that the speech is offensive and harmful to the well-being of homosexuals so that it should be banned.

Can a Muslim-majority country be run by a non-Muslim?

Assalamu'alaykum wa rahmatullah. Brother, can a Muslim majority country be run by a non-Muslim? Do the Quran have any specific verse that applies to the prohibition of the non-Muslim to lead them or do the Quran allows them to? (Be it as a President of the whole republic, or as a governor/mayor of the regional area.)

Alaikumassalam wa rahmatullah wa barakatuh,

My view is that running a country is similar to running a family, a business or a village’s affairs. Nothing in Islam forces upon us a single form of government. Government, in my view, is just a tool for ensuring peace and prosperity, and whatever works best can be implemented. So there is nothing wrong with a non-Muslim president if he/she is the best that can be had. Rather than working for a fairy tale kingdom of caliphate ruled by a perfect person, I believe in each population doing what works best for them within the limits of their situation. Sometimes a non-Muslim leader can be better than all the Muslim alternatives. I would choose a kind, philosophical and pluralist non-Muslim over a radical and intolerant Muslim any day.

Feeling disdain for other Muslims

Salam. How do I get rid of the disdainful feeling when someone talks about Islam? I have been let down in the past by Muslims who I expect would act kindly towards me. My reality and view of Islam has changed since I met them. And how to I mend my defiant manner towards Islam?

Alaikumassalam wa rahmatullah,

I cannot be sure what the exact cause of your feelings are until I know more about it. But I believe that walking the spiritual path of Islam would solve your problem; read the Quran daily and struggle with it until you fully submit to God and achieve an open heart. The Quran helps uncover all the flaws in your character so that you can face them and focus on fixing them, and it will be your guide in that fixing. And once your heart is open, it will be very easy to face everyone else, Muslim and non-Muslim, with an open heart, without disdain or dislike. This is a long-term process that will take months and years, so do not expect immediate results.

The Discovery of Paradise in Islam by Christian Lange

A review of Christian Lange’s inaugural lecture “The Discovery of Paradise in Islam” at the University of Utrecht.1

In his lecture, Lange refers to four unique aspects of the Quranic treatment of Paradise:

  • Paradise is not created at the end of time. It already exists.
  • Paradise is not in a separate realm or dimension; it is co-extensive with our world.
  • The nature of Paradise overlaps with the nature of our world (its architecture and material qualities). Rather than this being a result of a primitive Bedouin’s imagination, Lange argues that this is a deliberate strategy meant to stress the overlap between this world and the hereafter.
  • The Quran intentionally blurs the division between this world and Paradise, preferring to speak of it as if it is something here and now, within reach.

During the apocalypse, the Quran suggests that Paradise and Hell collapse into our world. It is not a merging of two realities. It is just a reshuffling of space. Paradise is already there, waiting until the time it is brought near by God. We do not have to be flown into a different reality to enter Paradise; our world, as it exists, will simply open up and merge with Paradise and Hell.

The Quran’s sensual Paradise has been criticized for its apparent celebration of base human desires; food and sensual pleasure appear to be the most important things in it. Lange says:

The sensuality of the Qurʾānic paradise does not result, in other words, from a bedouin’s vision of a decadent life filled with wine, women and poetry. Rather, it evokes an ideal, a perfectly structured and ideally harmonious world, a world that humans, in the happiest moments of their life, can already see before them.

The Quran, therefore, does not try to suggest a separation between our physical realm and the spiritual realm. They co-exist side by side, within the same reality and the same universe. The pleasures of this life are a taste of Paradise:

Say, “Who forbade God’s finery which He has produced for His servants, and the delights of livelihood?” Say, “They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection.” We thus detail the revelations for people who know.

The Quran, verse 7:32.

The Quran tells us that since all humans wish for a continuation of the best pleasures they enjoy in this world, it is only wise and rational for them to work toward Paradise. A day will come when the sky will open up and Paradise and Hell will crash in around us. On that day, those who took the wise choice will walk from the bliss of this world into a similar, but better, bliss–continuous and everlasting.

The Quran’s structure has been criticized for its apparent disorganization. Western critics see this as a result of the clumsy process of authorship and collation that took place during after the death of the Prophet PBUH. But Christian Lange disagrees, preferring to see the organization of the Quran as a unique literary accomplishment. He quotes Seyyed Hossein Nasr, who says:

The text of the Qurʾān reveals human language crushed by the power of the Divine Word… as if human language were scattered into a thousand fragments like a wave scattered into drops against the rocks at sea.

He goes on to quote Norman O. Brown (d. 2002), the American scholar of literature:

In consequence, what the recipient of the Qurʾānic experiences is a “totum simul, simultaneous totality: the whole in every part.”

Brown says that the Quran, like Jame Joyce’s Finnegans Wake, is

dumbfounding. Leaving us wonderstruck as a thunder, yunder. Well, all be dumbed! The destruction or the deconstruction of human language. It’s the Qur’an, it’s Joycean defiant exultation and incomprehensibility.

I agree with Lange that the Quran is not as incomprehensible as Brown seems to suggest. But the comparison with Jame Joyce is extremely helpful for Western readers wishing to understand the Quran.

To use a programming metaphor from Paul Graham, the Quran is not written in Arabic, it is written into Arabic. It is as if it is written by someone who knows all there is to know about Arabic, and about other languages, and who then feels free to do whatever he likes to Arabic, considering it a mere tool for expressing himself, rather than a defining framework for expression. The Arabic language is turned into a plaything. Rather than living up to our expectations of what Arabic prose should like, it constantly defies it and does its own thing.

I would say a good clue to the nature of the Quran is its name al-qurʾān, which means “the recitation”. The Quran is meant to be experienced. Like a symphony, every part of it is designed to create a certain state in the listener, while always reminding that listener, through its thematic background, that they are listening to this specific symphony. The Quran is not a history or an informational text, it is a carrier of an experience that is meant to shatter the listener’s understanding and experience of reality to reorder it and color it with the pigment of God.

If they believe in the same as you have believed in, then they have been guided. But if they turn away, then they are in schism. God will protect you against them; for He is the Hearer, the Knower.

The pigment of God. And who gives a better pigment than God? “And we are devoted to Him.”

The Quran, verses 2:137-138.

The Quran is a divine intervention in a world that shows us the smallness of our perspectives and understanding. And by taking us into a new realm of experience that no human could have created, it calls us to admit its divine origin and to humbly submit to its demands.

God has sent down the best of speech: A Scripture consistent and paired. The skins of those who reverence their Lord shiver from it, then their skins and their hearts soften up to the remembrance of God. Such is God’s guidance; He guides with it whomever He wills. But whomever God leaves astray, for him there is no guide.

The Quran, verse 39:23.

In conclusion, Lange displays a wonderfully sophisticated understanding of the Quran. He shows us how far Western Islamic studies has come.

Being a night person as a Muslim

Salamu alaikum. Brother, is there a thing such as a "nocturnal person"? What do you think of such person who is wide awake at night and sleeping during the day? Is it mentioned in the Quran whether it is prohibited or not?

Alaikumassalam wa rahmatullah,

That is often caused by having caffeine late in the day. As for the Islamic view, I know of no Quranic verses or hadiths that apply directly to it.

During Ramadan I often stay up the whole night until fajr because I am unable to work (programming and writing) when I am fasting, and to avoid spending an entire month unproductively, I switch my schedule so that I stay up at night and sleep during the day. I know some preachers speak against this, but since there is no clear evidence against it, and since my intention is not to avoid the difficulties of fasting but to be able to work, I believe it is fine.

The ruling on working for non-Muslims

Assalamu alaikum. What is the ruling for a Muslim working for non-Muslims?

There is no issue with working for non-Muslims or being partners in business with them. The Prophet PBUH and his Companions used to be involved in all kinds of businesses with non-Muslims; trade, rent and hiring.

Source:

On the Arab Spring

This might not be relevant anymore, but I just want to know what are your thoughts and opinion about the Arab Spring?

Personally I have a historian’s view of history; I look at society in terms of generations and centuries. So to me revolutions are never something to celebrate; they are just a violent expression of changes that would happen with or without them. As an example, if the American Revolution had never happened, hundreds of thousands of lives would have been saved and the United States would still have acquired its independence sooner or later.

The Arab Spring is just an expression of changes happening in the Middle East especially due to the spread of university education and Internet usage. Western powers love revolutions and use their intelligence agencies to support them and take them in the direction they want since it means they can install new governments that are more friendly to their interests. So for a nation, revolution is a plunge in the dark that makes the nation extremely vulnerable to foreign powers.

Revolution or upheaval never leads to some magical new government that solves the problems of the past. It leads to a reshuffling of the elite while the old problems remain just as before. Things slowly change as society changes with or without revolution.

So for me the Arab Spring is nothing to celebrate. It is just fireworks that represents the slow process of change that has been taking place decade by decade. While some are disheartened by the “failure” of the Arab Spring, personally I have no such feelings toward it. I am optimistic about the future of the Middle East since change is taking place. I don’t care about the fireworks, but about the structural changes taking place deep within society.

Is it better to delay salah until you are in the mood for it?

Which one is better: delaying salah until we do it in the mood or forcing ourselves to salah and feel compelled to do it? And why?

I would say doing it as soon as the time comes in is better because the Quran says:

The prayer is a timed obligation upon the believers.

The Quran, verse 4:103.

An important part of the prayer is to subdue the ego’s desires and break one’s routine for the sake of God. Doing this as soon as the time comes in is the best way to achieve it. As for how you feel about it, this is not as important; the point is to be able to force the ego to perform this act of worship regardless of what the ego wants. I believe this is the best way of proving to God one’s submission and eagerness to please Him.

The responsibility of the oldest child in Islam toward their family

Salaam. Brother, I want to ask you something. Does the eldest child have to be the backbone of the family? What if the eldest child is a girl and both her parents are still working, and her siblings are still students, what does Islam say regarding this and what are your personal opinion about women being the breadwinner? Thank you for your time.

Alaikumassalam wa rahmatullah,

There is no special legal obligation on the oldest child. A non-legal obligation may arise from their situation; for example the oldest child may be in a position to help the younger children and take care of them in some ways, this is a moral rather than legal obligation and would apply equally to both males and females and carrying it out would be an act of charity, while not doing it may or may not be sinful.

Children, however, have a legal obligation to financially take care of their elderly parents according to their ability and applies to both male and female children.

Additionally, males have a legal duty to financially take care of their needy sisters and other female relatives that they would inherit from in case of the female person’s death. But this is a matter of disagreement among the scholars.

Regarding women being breadwinners: if this is something that they arrange with their spouses/families then there is no issue with it. A woman’s earnings that go to her family would be considered charity since it is not her duty to earn money (while for a man it is a legal duty).

Sources:

What should one think about during salah?

Assalamu alaikum! I know you are supposed to focus and have "khushoo" during prayer, but what exactly are you supposed to think about? Are you supposed to focus on reciting and performing the steps properly? Are you supposed to think about Allah? If so, what exactly are you supposed to think about regarding Allah? Sorry if this is a weird question, but I find my mind wandering during salah because I don't know a specific idea to focus on.

Alaikumassalam wa rahmatullah,

The ideal thing to do is to focus on the meaning of the words you utter. When reciting al-Fatiha, when you say “Guide us to the straight path”, you should create in your mind a state of supplication; this should be a desperate and sincere prayer for guidance. When you say allahu akbar during the movements, you should think of God’s greatness; sincerely saying in your heart “God is Great” and doing your best to believe it and create a state of awe in your heart.

The best way to avoid letting your mind wander is to speak the words in a whisper that you yourself can hear clearly. Some Muslims pray with their mouths shut; this makes it very easy for the mind to wander and also goes against the command of the Quran:

Say, “Call Him God, or call Him the Most Merciful. Whichever name you use, to Him belong the Best Names.” And be neither loud in your prayer, nor silent in it, but follow a course in between. (The Quran, verse 17:110)

Take the time to speak each word carefully and clearly. Hearing your own voice helps you focus on the meaning of what you are saying.

The ruling on drinking ejaculate during oral sex

During intercourse, when my wife ejaculates and squirts, am I allowed to drink/ingest it?

According to the imams Mālik, Abū Ḥanīfa and an opinion transmitted from Aḥmad, ejaculate (manī) is impure (najis) where from a man or a woman, and since ingesting impure things is forbidden, the ruling is that it is forbidden to ingest ejaculate. However, the Shāfiʿī school considers ejaculate pure, which would mean ingesting it is permissible. But Imām al-Nawawī, one of the greatest representatives of the Shāfiʿī school, prefers prohibiting ingesting it.

The matter is not clearly spelled out to us by the Quran or hadith. These are the opinions that the jurists have arrived at out of their own reasoning.

So while oral sex is permitted by most scholars as far as I am aware, drinking ejaculate is at least highly problematic.

Source:

A Muslim who wants to only follow the Quran due to the contradictions in Hadith

Selam I come from Sunni tradition. As I try to do more in relation to my faith I have tried to learn obout history of islam. I am becoming more interested in being Quaran only muslim. I have big problem with hadiths. So many contradictions to Quran. They almost complicate relationship with God. They almost undermine the beauty of Quran to me. So many doctrins Sunni shia and dozen others. They all claim to be the right path but to me they have only devided Uma. I have read that some Sunni rulings say I would not be considert muslim anymore by being only Quran muslim What do you think? Am I wrong. Thank you.

Alaikumassalam wa rahmatullah,

I understand your difficulty and I have been in a similar situation myself.

The first thing to understand is that religion is only a tool for knowing God better. Religion is not the point; God is the point. So the disagreements and infighting between the sects should not in any way affect your relationship with God; think of it as children bickering.

Once you take that to heart, you can approach hadith with the eye and heart of one who loves God and His Messenger PBUH and wishes to reach the highest ideal of character and morality.

Hadith should never be a cause for you to feel burdened or conflicted. Hadith is meant to be your helper. The Prophet PBUH says:

If you hear hadith from me and your heart knows it, and your feelings and good cheer lean toward it, and you consider it close to you, then I am closer to it than you. And if you hear hadith from me hadith that your hearts do not know, and your feelings and good cheer are repulsed by it, and you consider it distant from you, then I am more distant from it than you.

Musnad Aḥmad 15808, a very similar version is considered hasan by al-Albānī

So make this your approach to Hadith. Take from it what is good and beneficial. And whatever troubles you, you can research it further or safely ignore it. Hadith was never meant to be a competitor to the Quran. Companions like Umar ibn al-Khattab [ra] refused to write down hadiths because they feared it would compete with the Quran in people’s hearts and minds.

So the Hadith literature we have is a very imperfect representation of the Prophet’s manners and teachings PBUH. Whatever good you find in it, take it and appreciate it. And whatever troubles you, seek its interpretation from those who are knowledgeable. And if nothing they say satisfies you, you can safely ignore the hadith.

Realize that God could have given us a 10,000 page Quran. He could also have asked the Companions to write down everything the Prophet PBUH said and did. This would have greatly simplified our lives. So why didn’t God choose to do that?

Because religion is both a blessing and test. God does not want to take out all possibility of disagreement among Muslims. He wants us to open our hearts and perfect our characters within the imperfect world that we live.

Choosing to only follow the Quran is not a valid option; it is an extreme response that means you failed the test of God. God wants you to do what is moderate and open-hearted. And that means to do your honest best to make sense of the conflicting scripture that we have. Trying oversimplify the world for yourself by rejecting all hadith narrations means that you abandon the Muslim community and choose comfort over sincerity.

Accept the Hadith literature in its imperfect form and use it to enhance your Islam.

I too used to feel strongly tempted to reject all hadith narrations in favor of the Quran. But as my knowledge greatly increased and as I rededicated myself to following God as sincerely and honestly as I could, I realized that that is the cowardly option to choose. The pious and admirable option is love. To love hadith, to love the scholars and their sincere attempts to make sense of our imperfect world, and to love the Muslim community, to love the fact that God did not make it too simple or easy.

So do not let your intellect overpower your heart. Learn to love the Quran and the Sunna the way they are. I do not say that this will take all of your trouble away, but it will give you a path to follow. And if you constantly and sincerely seek God’s guidance, He will guide you through this troubled path.