How is it fair that unattractive women have difficulty getting married? Why does God allow this?

I was reading your blog post and I keep wondering isn’t the system unfair? That the most attractive woman will get men and the unattractive not . As an unattractive female I can’t get married although I wish

First I will explain why the world is the way it is, then I will explain the Islamic way to think of these facts.

Of course it is unfair, because life is unfair. How is it fair that some people should have everything they need, and others have to struggle every day to stay alive and avoid starving?

As for relationships, it is equally unfair to men that fat, ugly, creepy and broke men are not considered attractive by women, regardless of how good his heart is. If this person had a million-dollar car, women’s interest in him would skyrocket, as the various “gold digger prank” videos show on YouTube.

It is unfair that a man should be judged by his wealth and success, which are things not outside his control. And in the same way, it is unfair that attractive women get more attention than less attractive women.

And it is unfair that innocent children are born poor.

This life is not meant to be fair. It is not meant to be Paradise. It is meant to have problems, imperfections and injustices, because this makes it an ideal testing ground for a person’s faith, patience and dedication to God. A person cannot be patient unless there is something they have to be patient about. And they cannot claim to be devoted to God unless they are able to overcome temptation.

So the system I described is part of the order of the natural world. It is in the benefit of humanity’s survival that men are attracted to good-looking and young women, and that women are attracted to successful men. This is called sexual selection, and it is not unique to humans. All sexually-reproducing animals have criteria they prefer in the opposite sex. This ensures that those individuals who have the highest genetic quality are most likely to successfully reproduce.

It is about “quality control”. In biology, there needs to be a way for a species to ensure that bad genes are not passed on to the next generation. A male bowerbird who has a broken leg will not be able to build a good nest, meaning that females will judge him inferior, since they judge him by the quality of his nest (among other things), they will reject him and prefer another male. This is unfair to the male bird, but it is in the benefit of the species. Because if the females did not care about the male’s abilities, birds of low ability would be able to reproduce, resulting in offspring that has a higher chance of dying (because the male bird cannot care for them properly), and if the male bird’s incapability is due to defective genes (due to mutations), then if this bird reproduces, those defective genes are passed on to the next generation. In this way, if those defective genes spread throughout the population, the species will suffer from the issues caused by these genes and may go extinct, as it becomes easier prey to predators, or less able to withstand environmental challenges.

The same concept applies in humans. A man who is incapable of holding down a job and being somewhat successful is naturally suffering from some genetic or environmental issue that is preventing him from being like other men who are successful. If a woman marries him and has children with him, first he will not be able to care properly for the children (because he is not good at providing for the family), and second, if his incapability is due to a genetic defect, that defect is passed on to his children, and in this way more incapable humans are created, harming the species as a whole.

So an important part of the female sex’s duty is quality control over males. They decide which males deserve to have children by rejecting some men and preferring others. This ensures that the highest-quality males reproduce the most, and the lowest-quality males reproduce the least, in this way the species as a whole maintains a high quality and capacity for survival. This applies whether we are talking about animals or humans, although humans, due to their advanced brains, are more able to ignore these instincts and act against them. But the instincts are always there underneath everything else.

So when a human is unattractive, whether they are male or female, that is the species deciding that others should be given preference over them. This is unfair to the individuals, but it is in the benefit of the survival of the species. The human species wants the most genetically fit people of both sexes to reproduce the most, which gives preference to some men and women over other men and women. This is not about religion, it is about the system of the natural world.

If you ask why God allows this, it is because He wants this world to appear to function perfectly without a need for Him, so that people have the choice of disbelieving in Him if they want. He does not want people to be forced to believe in Him, He want them to make the choice. And that requires that the survival of all species, including humanity, works along well-defined natural laws (such as that of natural and sexual selection). I explain this in detail in my essays God, Evolution and Abiogenesis: The Topological Theory for the Origin of Life and Species and Why God Allows Evil to Exist, and Why Bad Things Happen to Good People.

Note that no matter how attractive or unattractive someone is, they are nothing but a point on the timeline of humanity’s evolution. A person who is unattractive today may be considered extremely attractive if they went back 50,000 years in time. And if they go forward 50,000 in time, they may see that everyone in the world is as attractive as the most attractive people today, and such people may actually be considered unattractive compared to new people who have come into existence.

From the religious perspective, being unattractive is one of those things in life that one has to deal with, similar to being born blind, or being born in an extremely poor village and spending one’s life there, not being able to go anywhere else. The point of existence is not this life, but the next one. If you have been assigned a life that is more difficult than the lives of others, and if you show patience (by not complaining, by thinking the best of God, and by worshiping Him ardently), then He will do for you what is in your best interest in this life and the next.

Whoever works righteousness, whether male or female, while being a believer, We will grant them a good life (in this world)—and We will reward them according to the best of what they used to do (in the hereafter). (The Quran, verse 16:97)

Treat your situation like other Muslims have treated their various hardships. Prophet Yusuf, despite his good looks, was oppressed by his siblings then spent years in prison. After years of patience, he was given his reward. If you feel oppressed by life and by the way society treats you, think of it as just another prison. If you endure patiently, you will have God’s rewards in this life and the next.

God will not let your life go to waste. This is a promise that the Quran repeats in many places. Good people are taken care of by God in this life and the next. God does not say that we will suffer and suffer in this life until we die, to be rewarded in the afterlife. He says that we will sometimes suffer, and other times will have highly enjoyable lives, and if we continue to serve God in both conditions, we will have an amazing afterlife.

I cannot say what kind of you life you will have, or how God will give you fulfillment in this life, but He is capable of all things. Satisfying a human being is the easiest thing for Him, therefore seek only from Him instead of looking at the world’s unfairness. He has full power and control over this world.

And whoever fears God—He will make a way out for him. And will provide for him from where he never expected. Whoever relies on God—He will suffice him. God will accomplish His purpose. (The Quran, from verses 65:2-3)

83. And Job, when he cried out to his Lord: “Great harm has afflicted me, and you are the Most Merciful of the merciful.”

84. So We answered him, lifted his suffering, and restored his family to him, and their like with them—a mercy from Us, and a reminder for the worshipers.

85. And Ishmael, and Enoch, and Ezekiel; each was one of the steadfast.

86. And We admitted them into Our mercy. They were among the righteous.

87. And Jonah, when he stormed out in fury, thinking We had no power over him. But then He cried out in the darkness, “There is no god but You! Glory to You! I was one of the wrongdoers!”

88. So We answered him, and saved him from the affliction. Thus We save the faithful.

89. And Zechariah, when he called out to his Lord, “My Lord, do not leave me alone, even though you are the Best of heirs.”

90. So We answered him, and gave him John. And We cured his wife for him. They used to vie in doing righteous deeds, and used to call on Us in love and awe, and they used to humble themselves to Us. (The Quran, verses 21:83-90)

Leave a Reply

Your email address will not be published.